The orgasmatron is a fictional device that appears in the 1973 movie ‘Sleeper,’ which also shows the effects of a related device, an orgasmic orb. Similar devices have appeared in other fictional works. The term has also been applied to a non-fictional device capable of triggering an orgasm-like sensation using electrodes implanted at the lower spine. Author Christopher Turner has suggested that the orgasmatron was a parody of Wilhelm Reich’s ‘orgone accumulator,’ a device which claims to concentrate ‘orgone,’ a bioenergy theorized by Reich.
The orgasmatron is a fictional device in the fictional future society of 2173 in the Woody Allen movie ‘Sleeper.’ It is a large cylinder big enough to contain one or two people. The orgasmatron was made by decorating an elevator in the home where the movie was filmed. Once entered, it contains some (otherwise undescribed) future technology that rapidly induces orgasms. This is required, as almost all people in the ‘Sleeper’ universe are impotent or frigid, although males of Italian descent are considered the least impotent of all groups.read more »
Orgasm Inc. (2009) is the first feature documentary by award-winning director Liz Canner. It premiered at the Hot Docs Documentary Film Festival. In the documentary, filmmaker Liz Canner takes a job editing erotic movies for a drug trial for a pharmaceutical company called Vivus. Her employer is developing what they hope will be the first Viagra drug for women that wins FDA approval to treat a new disease: female sexual arousal disorder (FSD). Liz gains permission to film the company’s work in general for her own documentary. Initially, she plans to create a movie about science and pleasure but she soon begins to suspect that her employer, along with a cadre of other medical companies, might be trying to take advantage of women (and potentially endanger their health) in pursuit of billion dollar profits.
The film continues from Vivus onto the more general question of whether there is a solid scientific foundation to medical industry claims about what constitutes ‘healthy’ female sexuality and whether drugs and surgery are a suitable first-line approach to obtaining it. The film documents an emerging medical industry intent on convincing women that they have medical problems, and that those problems are best solved by expensive and dangerous medical treatments.
Orgasm (from Greek: ‘to swell’) is the sudden discharge of accumulated sexual tension during the sexual response cycle, resulting in rhythmic muscular contractions in the pelvic region characterized by an intense sensation of pleasure. Experienced by males and females, orgasms are controlled by the involuntary, or autonomic, limbic system.
They are often associated with other involuntary actions, including muscular spasms in multiple areas of the body, a general euphoric sensation, and, frequently, body movements and vocalizations are expressed. The period after orgasm (known as a refractory period) is often a relaxing experience, attributed to the release of the neurohormones oxytocin and prolactin.read more »
Expanded orgasm is any sexual experience more intense and extensive than what can be described as, or included in the definition of, an ordinary orgasm. It includes a range of sensations that include orgasms that are full-bodied, and orgasms that last from a few minutes to many hours. The term was coined in 1995 by Dr. Patricia Taylor. It was used in her Ph.D. research of intense sensual experiences of 44 couples from various backgrounds and referenced in a video she produced in 1998. Distinguishing features of expanded orgasm are energetic sensations and contractions all over the body, especially in the abdomen, inner thighs, hands, feet, and genitals. Dr. Taylor describes reports of practitioners going into various altered states of consciousness, bringing about deep emotional release and rejuvenation, profound spiritual experiences, having awarenesses not normally perceived in regular orgasm, and perceiving energy expanding beyond the limits of their bodies. Similar experiences were reported in studies by Dr. Jenny Wade, and by David Deida.
Theories for the biological processes required for achieving these states include the progressive and balanced stimulation and elevation of the sympathetic and parasympathetic nervous system; this is evidenced by the tantric practice of using breathing techniques to engage the parasympathetic nervous system during sexual activities.
Global Orgasm, also known as GORG, was an action originally scheduled for December 22, 2006 to coincide with the end of solstice. The idea was for participants throughout the world to have an orgasm during this one day while thinking about peace in order to emit positive energy to Earth. The Second Annual Synchronized Global Orgasm for Peace occurred at 6:08 (GMT) on December 22, 2007, the actual moment of the Solstice.
In 2009 Ani Sinclair took over the cause (and website) of Global Orgasm. She encourages everyone to practice conscious dedication of orgasmic energy to world peace. The Solstice on December 21st is the day to culminate the practice for the year and then to begin again, practicing for the next year. She would like to help change the perception about sexuality from ‘original sin’ to ‘original blessing,’ honoring and empowering women.Studies have found increases in the hormone oxytocin at orgasm in both men and women. Oxytocin’s role in increasing trust, pair bonding and reducing anxiety has meant it is sometimes referred to as the ‘love and trust’ hormone.
Orgasm control, also known as ‘edging,’ ‘peaking,’ ‘surfing,’ and by other terms, is a sexual technique which involves the maintenance of a high level of sexual arousal for an extended period of time before reaching orgasm. If orgasm is not reached after the extended period of arousal, it is referred to as ‘erotic sexual denial.’
If the partner whose orgasm is being controlled, sometimes referred to as the submissive partner, is put into physical restraints, the better to control the orgasm, the activity is sometimes called ‘tie and tease,’ and if orgasm is denied it is ‘tease and denial.’ Additional possibilities include the dominant partner subjecting the submissive partner to a forced orgasm(s). Orgasm control can involve either one sex partner being in control of the other partner’s orgasm, or a person delaying their own orgasm during sexual intercourse or masturbation.read more »
The money shot is a slang terms used to describe a person ejaculating (in film or video, or image in a pornographic magazine), usually onto a person or object. Cum shots have become the object of fetish genres like bukakke (in which several men ejaculate on one person). Facial cum shots (or ‘facials’) are currently regularly portrayed in pornographic films and videos, often as a way to close a scene. The term is typically used by the cinematographer within the narrative framework of a pornographic film, and since the 1970s has become a leitmotif (recurring theme) of the hardcore genre. Two exceptions are softcore pornography, in which penetration is not explicitly shown and ‘couples erotica,’ which may involve penetration but is typically filmed in a more discreet manner intended to be romantic or educational rather than graphic.
Softcore pornography that does not contain ejaculation sequences is produced both to respond to a demand by some consumers for less-explicit pornographic material, and to comply with government regulations or cable company rules that may disallow depictions of ejaculation. Cum shots typically do not appear in ‘girl-girl’ scenes (female ejaculation scenes exist, but are relatively rare) and orgasm is normally implied by utterances, cinematic conventions, or body movement.
A facial is a term for the sexual activity in which a man ejaculates semen onto the face of one or more sexual partners. A facial is a form of non-penetrative sex, though it is generally performed after some other means of sexual stimulation. Facial cum shots are currently regularly portrayed in pornographic films and videos, often as a way to close a scene.
Many sex experts consider the act demeaning and do not promote it. In response to an inquiry from a reader, sex columnist Dan Savage wrote: ‘Facials are degrading—and that’s why they’re so hot.’
‘Being and Nothingness: An Essay on Phenomenological Ontology’ is a 1943 book by philosopher Jean-Paul Sartre. Its main purpose is to assert the individual’s existence as prior to the individual’s essence. Sartre’s overriding concern was to demonstrate that free will exists. While a prisoner of war in 1940 and 1941, Sartre read Martin Heidegger’s ‘Being and Time,’ an ontological investigation through the lens and method of Husserlian phenomenology (Husserl was Heidegger’s teacher). Reading ‘Being and Time’ initiated Sartre’s own inquiry leading to the publication in 1943 of ‘Being and Nothingnes’s whose subtitle is ‘A Phenomenological Essay on Ontology.’
The essay is clearly influenced by Heidegger though Sartre was profoundly skeptical of any measure by which humanity could achieve a kind of personal state of fulfillment comparable to the hypothetical Heideggerian re-encounter with Being. In his much gloomier account, man is a creature haunted by a vision of ‘completion,’ what Sartre calls the ‘ens causa sui,’ which religions identify as God. Born into the material reality of one’s body, in a material universe, one finds oneself inserted into being. Consciousness has the ability to conceptualize possibilities, and to make them appear, or to annihilate them.
Bonk: The Curious Coupling of Science and Sex was written by Mary Roach in 2008. The book follows the winding history of science and its exploration of human sexuality, going back as far as Aristotle and finally ending with recent discoveries about the origination and anatomy of the female orgasm. Throughout, Mary Roach provides a humorous and often very personal view—both as a participant and observer—of humans, scientists, animals, and sex machines.
Of the book’s numerous accounts, Roach discusses artificial insemination of sows in Denmark, the notorious history of sex machines, as well as much discussion and commentary on Kinsey’s notorious attic sex experiments. Her footnotes provide additional humor; as in a sentence which includes several DSM diagnoses listed as acronyms she adds ‘And from HAFD (hyperactive acronym formation disorder).’ In the book, Mary Roach describes a session in which she and her husband Ed volunteer to have sex in a 20-inch-diameter (510 mm) MRI tube in the interests of science. During the experiment, a doctor looks on, making suggestions, and finally telling Ed that he ‘may ejaculate now.’
White Tantrism [tan-triz-uhm] is a form of sexual alchemy which involves a man and a woman making sexual contact then transmuting their sexual energies whilst remaining still throughout the act and withdrawing without orgasm. It is regarded by its practitioners as an essential spiritual exercise for awakening consciousness rather than purely an act of pleasure. It is currently taught by schools of modern Gnosticism. The modern day Gnostic teacher Samael Aun Weor wrote extensively on the topic including his books ‘The Perfect Matrimony,’ ‘The Mystery of the Golden Blossom,’ and ‘The Three Mountains.’ He claims it to be a very ancient practice, taught in different ways by many schools throughout the ages. During the practice of sexual alchemy, the Kundalini (Chackric energy) is said to awaken which is claimed to be a conscious spiritual force which is often represented by a serpent coiled at the base of the spinal column. According to the Gnostic teachings, while performing the practice daily in an intensive and specific manner, the Kundalini eventually rises up the spinal column, vertebra by vertebra, awakening the chakras and psychic faculties as it rises and giving birth to spiritual bodies in higher dimensions. Samael Aun Weor claims this is what was meant by Jesus when he spoke of the need to be born-again, born of the spirit.
The term ‘autonomous sensory meridian response’ (ASMR) is a neologism for a claimed biological phenomenon, characterized as a distinct, pleasurable tingling sensation often felt in the head, scalp or peripheral regions of the body in response to various visual and auditory stimuli.
The phenomenon was first noted through internet culture such as blogs and online videos. Tom Stafford, a professor at the University of Sheffield, says ‘It might well be a real thing, but it’s inherently difficult to research.’
Sex-positive feminism is a movement that began in the early 1980s to promote sexual freedom as an essential component of women’s freedom. Some became involved in the sex-positive feminist movement in response to efforts by anti-pornography feminists, such as Catharine MacKinnon and Andrea Dworkin, to put pornography at the center of a feminist explanation of women’s oppression. This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the ‘Feminist Sex Wars.’ Other less academic sex-positive feminists became involved not in opposition to other feminists but in direct response to what they saw as patriarchal control of sexuality.
Sex-positive feminists oppose legal or social efforts to control sexual activities between consenting adults, whether these efforts are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with members of groups targeted by sex-negativity. Sex-positive feminism is connected with the sex-positive movement.
Orgone [awr-gohn] energy was a hypothetical universal life force originally proposed in the 1930s by Austrian psychiatrist Wilhelm Reich. In its final conception, developed by Reich’s student Charles Kelly after Reich’s death, Orgone was conceived as the anti-entropic principle of the universe, a creative substratum in all of nature comparable to Mesmer’s animal magnetism, the Odic force of Carl Reichenbach and Henri Bergson’s élan vital.
Orgone was seen as a massless, omnipresent substance, similar to luminiferous aether, but more closely associated with living energy than inert matter. It could coalesce to create organization on all scales, from the smallest microscopic units—called bions in orgone theory—to macroscopic structures like organisms, clouds, or even galaxies. Reich’s theories held that deficits or constrictions in bodily orgone were at the root of many diseases—including cancer—much as deficits or constrictions in the libido could produce neuroses in Freudian theory.read more »
Within the work of the Austrian psychoanalyst Wilhelm Reich (1897–1957), the term orgastic potency referred to the ability to experience an orgasm with specific psychosomatic characteristics. Reich described it as ‘the real emotional experience of the loss of your ego, of your whole spiritual self,’ and believed it was essential for the capacity to love. For Reich, ‘orgastic impotence,’ or failure to attain orgastic potency (not to be confused with anorgasmia, the inability to reach orgasm), meant that the undischarged libido, which he saw as a physical energy, might cause illness. This he defined as neurosis, arguing that ‘not a single neurotic individual possesses orgastic potency.’ According to one of his followers, Elsworth Baker, someone who can attain orgastic potency ‘cannot maintain a neurosis.’
Reich coined the term in 1924 and described the concept in his 1927 book ‘Die Funktion des Orgasmus,’ the manuscript of which he presented to Sigmund Freud on the latter’s 70th birthday. Though Reich regarded his work as complementing Freud’s original theory of anxiety neurosis, Freud was ambivalent in his reception. Freud’s view was that there was no single cause of neurosis. Reich continued to use the concept as an indicator of a person’s health in his later therapeutic methods, such as vegetotherapy (physical manifestations of emotions). During the period 1933-1937 he attempted to ground his orgasm theory in physiology, both theoretically and experimentally.