The term ‘analysis paralysis‘ refers to over-analyzing (or over-thinking) a situation, so that a decision or action is never taken, in effect paralyzing the outcome. A decision can be treated as over-complicated, with too many detailed options, so that a choice is never made, rather than try something and change if a major problem arises. A person might be seeking the optimal or ‘perfect’ solution upfront, and fear making any decision which could lead to erroneous results, when on the way to a better solution.
In Aesop’s Fables’ ‘The Fox and the Cat,’ the fox has ‘hundreds of ways of escaping’ while the cat has ‘only one.’ When they heard the hounds approaching, the cat scampered up a tree while ‘the Fox in his confusion was caught up by the hounds.’ The fable ends with the moral, ‘Better one safe way than a hundred on which you cannot reckon.’
The term Lourdes [loordz] effect was coined by Belgian philosopher and skeptic Etienne Vermeersch to describe the observation that supernatural powers never manifest themselves in a completely unambiguous fashion. According to Vermeersch, should the miraculous power of Lourdes actually exist there would be no reason to think that it would be more difficult for the Virgin Mary or God to reattach a severed arm than to cure paralysis or blindness.
The accounts and photos of, for instance, the Loch Ness Monster and the Yeti lack reliability and clarity due to a similar effect. Vermeersch uses this term to mock what he calls the selective and uncritical approach to miracles, or the frivolous attribution of supernatural gifts to human beings.
Coprolalia [kop-ruh-ley-lee-uh] is involuntary swearing or the involuntary utterance of obscene words or socially inappropriate and derogatory remarks. Coprolalia comes from the Greek ‘kopros’ meaning ‘feces’ and ‘lalia,’ ‘to talk.’ The term is often used as a clinomorphism (a simplification or amplification of the term for a medical condition), with ‘compulsive profanity’ inaccurately referred to as being Tourette syndrome (an inherited neurological disorder characterized by involuntary speech and movements). Related terms are ‘copropraxia,’ performing obscene or forbidden gestures, and ‘coprographia,’ making obscene writings or drawings.
Coprolalia encompasses words and phrases that are culturally taboo or generally unsuitable for acceptable social use, when used out of context. The term is not used to describe contextual swearing. It is usually expressed out of social or emotional context, and may be spoken in a louder tone or different cadence or pitch than normal conversation. It can be a single word, or complex phrases. A person with coprolalia may repeat the word mentally rather than saying it out loud; these subvocalizations can be very distressing.read more »
‘The Caine Mutiny‘ is a 1951 Pulitzer Prize-winning novel by American author Herman Wouk. The book grew out of Wouk’s personal experiences aboard a destroyer-minesweeper in the Pacific in World War II and deals with, among other things, the moral and ethical decisions made at sea by the captains of ships. The mutiny of the title is legalistic, not violent, and takes place during a historic typhoon in December 1944. The court-martial that results provides the dramatic climax to the plot.
The story is told through the eyes of Willis Seward ‘Willie’ Keith, an affluent, callow young man who signs up for midshipman school with the Navy to avoid being drafted into the Army during World War II. After barely surviving a series of misadventures that earn him the highest number of demerits in the history of the school, he is commissioned and assigned to the destroyer minesweeper USS Caine, an obsolete warship converted from a World War I-era destroyer.read more »
Near-death experiences (NDE) are associated with several common phenomena such as feelings of detachment from the body, levitation, serenity, security, warmth, dissolution, and bright light. These sensations are usually reported after an individual has been pronounced clinically dead or has been very close to death. With recent developments in cardiac resuscitation techniques, the number of reported NDEs has increased. According to a 1992 Gallup poll, approximately eight million Americans claim to have had a near-death experience. Popular interest in the topic was initially sparked by psychiatrist Raymond Moody’s 1975 book ‘Life After Life,’ in which he interviewed 150 people who had undergone NDEs.
In 1981, the International Association for Near-Death Studies (IANDS) was founded and the following year began publishing the ‘Journal of Near-Death Studies,’ the only peer-reviewed journal in the field. Research from neuroscience considers the NDE to be a hallucination resulting from one or more of several conditions including cerebral anoxia (insufficient oxygen to the brain), hypercarbia (elevated carbon dioxide in the blood), or damage to the temporal lobes (which are responsible for giving meaning to events). Spiritual thinkers and an parapsychologists have long pointed to NDEs as evidence for an afterlife and mind-body dualism.
Antipatterns are common practices that initially appear to be beneficial, but ultimately result in bad consequences that outweigh hoped-for advantages. The term, coined in 1995 by programmer Andrew Koenig, was inspired by a book, ‘Design Patterns,’ in which the authors highlighted a number of practices in software development that they considered to be highly reliable and effective.
The term was popularized three years later by the book ‘AntiPatterns,’ which extended its use beyond the field of software design and into general social interaction and may be used informally to refer to any commonly reinvented but bad solution to a problem. Examples include analysis paralysis (over-analyzing a situation while indefinitely delaying making a decision), cargo cult programming (the ritual inclusion of code that serves no real purpose), death march (pressing ahead on a project members feel is destined to fail), groupthink (a desire for harmony in the group results in an irrational decision-making outcome), and vendor lock-in (preventing customers from seeking alternatives).read more »
The concept of ego reduction is predicated on the use of Sigmund Freud’s concept of the ego to describe the conscious adult self; and broadly describes the deflating of an over-inflated or egotistical sense of oneself – a curtailment of what Irish philosopher Iris Murdoch called ‘the anxious avaricious tentacles of the self.’
Among other contexts, ego reduction has been seen as a goal in Alcoholics Anonymous; as a part of BDSM play, providing a means of entering ‘subspace’ (a state of submissiveness); and as a way of attaining religious humility and freedom from desire in Buddhism.read more »
A lucid dream is any dream in which one is aware that one is dreaming. The term was coined by the Dutch psychiatrist and writer Frederik van Eeden (1860–1932). In a lucid dream, the dreamer may be able to exert some degree of control over their participation within the dream or be able to manipulate their imaginary experiences in the dream environment. Lucid dreams can be realistic and vivid. It is shown that there are higher amounts of beta waves (normally associated with waking consciousness) experienced by lucid dreamers, hence there is an increased amount of activity in the parietal lobes making lucid dreaming a conscious process. The first book to recognize the scientific potential of lucid dreams was Celia Green’s 1968 study ‘Lucid Dreams.’ Green analyzed the main characteristics of such dreams, reviewing previously published literature on the subject and incorporating new data from subjects of her own. She concluded that lucid dreams were a category of experience quite distinct from ordinary dreams, and predicted that they would turn out to be associated with rapid eye movement sleep (REM sleep). Green was also the first to link lucid dreams to the phenomenon of false awakenings (a convincing dream about awakening from sleep).
Philosopher Norman Malcolm’s 1959 text ‘Dreaming’ had argued against the possibility of checking the accuracy of dream reports. However, the realization that eye movements performed in dreams may affect the dreamer’s physical eyes provided a way to prove that actions agreed upon during waking life could be recalled and performed once lucid in a dream. The first evidence of this type was produced in the late 1970s by British parapsychologist Keith Hearne. A volunteer named Alan Worsley used eye movements to signal the onset of lucidity, which were recorded by a polysomnograph machine. Hearne’s results were not widely distributed. The first peer-reviewed article was published some years later by Stephen LaBerge at Stanford University, who had independently developed a similar technique as part of his doctoral dissertation. During the 1980s, further scientific evidence to confirm the existence of lucid dreaming was produced as lucid dreamers were able to demonstrate to researchers that they were consciously aware of being in a dream state (again, primarily using eye movement signals). Additionally, techniques were developed that have been experimentally proven to enhance the likelihood of achieving this state.
Henny Penny, also known as ‘Chicken Licken’ or ‘Chicken Little,’ is a folk tale with a moral in the form of a cumulative tale about a chicken who believes the world is coming to an end. The phrase ‘The sky is falling!’ features prominently in the story, and has passed into the English language as a common idiom indicating a hysterical or mistaken belief that disaster is imminent. The story is listed in the Aarne–Thompson tale type index (a listing designed to help folklorists identify recurring plot patterns in the narrative structures of traditional folktales) as type 20C, which includes international examples of folktales that make light of paranoia and mass hysteria.
There are several Western versions of the story, of which the best-known concerns a chick that believes the sky is falling when an acorn falls on its head. The chick decides to tell the King and on its journey meets other animals (mostly other fowl) which join it in the quest. After this point, there are many endings. In the most familiar, a fox invites them to its lair and there eats them all. Alternatively, the last one, usually ‘Cocky Lockey,’ survives long enough to warn the chick, who escapes. In others all are rescued and finally speak to the King. In most retellings, the animals have rhyming names. The moral to be drawn changes, depending on the version. Where there is a ‘happy ending,’ the moral is not to be a ‘Chicken’ but to have courage. In other versions where the birds are eaten by the fox, the fable is interpreted as a warning not to believe everything you are told.
Positive psychology is a recent branch of psychology whose purpose was summed up in 1998 by psychologists Martin Seligman and Mihaly Csikszentmihalyi: ‘We believe that a psychology of positive human functioning will arise, which achieves a scientific understanding and effective interventions to build thriving individuals, families, and communities.’ Positive psychologists seek ‘to find and nurture genius and talent’, and ‘to make normal life more fulfilling,’ not simply to treat mental illness.
The field is intended to complement, not to replace traditional psychology. It does not seek to deny the importance of studying how things go wrong, but rather to emphasize the importance of using the scientific method to determine how things go right. This field brings attention to the possibility that focusing only on the disorder itself would result in a partial concept of the patient’s condition.
Conversion disorder is where patients suffer apparently neurological symptoms, such as numbness, blindness, paralysis, or fits, but without a neurological cause. It is thought that these problems arise in response to difficulties in the patient’s life, and conversion is considered a psychiatric disorder in the Diagnostic and Statistical Manual of Mental Disorders fourth edition (DSM-IV). Formerly known as ‘hysteria’ (unmanageable emotional excesses), the disorder has arguably been known for millennia, though it came to greatest prominence at the end of the 19th century, when the neurologists Jean-Martin Charcot and Sigmund Freud and psychiatrist Pierre Janet focused their studies on the subject. Before Freud’s studies on hysteria, people who suffered from physical disabilities that were not caused by any physical impairments, known as hysterical patients, were believed to be malingering (faking illness), suffering from weak nerves, or just suffering from meaningless disturbances. The term ‘conversion’ has its origins in Freud’s doctrine that anxiety is ‘converted’ into physical symptoms.
Though previously thought to have vanished from the west in the 20th century, some research has suggested it is as common as ever. The DSM-IV classifies conversion disorder as a somatoform disorder (characterized by symptoms suggesting a physical disorder but for which there are no demonstrable organic findings or known physiological mechanisms); while the the tenth revision of the World Health Organization’s International Classification of Diseases (ICD-10) classifies it as a dissociative disorder (disruptions or breakdowns of memory, awareness, identity and/or perception). A 2007 review stated that conversion disorder and dissociative disorders are statistically associated, share features such as a history of abuse and high suggestibility, and likely have common underlying causes. It recommended that DSM should follow ICD-10 and reclassify conversion disorder from a somatoform disorder to a dissociative disorder.
Mass psychogenic [sahy-kuh-jen-ik] illness (MPI) is ‘the rapid spread of illness signs and symptoms affecting members of a cohesive group, originating from a nervous system disturbance involving excitation, loss or alteration of function, whereby physical complaints that are exhibited unconsciously have no corresponding organic etiology [cause].’ MPI is distinct from other collective delusions, but included under the blanket term mass hysteria, because MPI causes symptoms of disease, though there is no organic cause. There is a clear preponderance of female victims. The DSM-IV does not have specific diagnosis for this condition but the text describing conversion disorder (where patients suffer apparently neurological symptoms, such as numbness, blindness, paralysis, or fits, but without a neurological cause) states that ‘In ‘epidemic hysteria,’ shared symptoms develop in a circumscribed group of people following ‘exposure’ to a common precipitant.’
‘Mass hysteria is to date a poorly understood condition. Little certainty exists regarding its etiology’ Besides the difficulties common to all research involving the social sciences, including a lack of opportunity for controlled experiments, Mass Sociogenic Illness presents special difficulties to researchers in this field. According to Timothy Jones of the Tennessee Department of Public Health, MPI ‘can be difficult to differentiate from bioterrorism, rapidly spreading infection or acute toxic exposure.’ These troubles result from the residual diagnosis of MPI. Singer, of the Uniformed Schools of Medicine, puts the problems with such a diagnosis thus: ‘[y]ou find a group of people getting sick, you investigate, you measure everything you can measure . . . and when you still can’t find any physical reason, you say ‘well, there’s nothing else here, so let’s call it a case of MPI.’ There is a lack of logic in an argument that proceeds: ‘There isn’t anything, so it must be MPI.’ It precludes the notion that an organic factor could have been overlooked. Nevertheless, running an extensive number of tests extends the probability of false positives.