Archive for ‘Philosophy’

January 16, 2013

Utility Monster

The utility monster is a thought experiment in the study of ethics. It was created by philosopher Robert Nozick in 1974 as a criticism of utilitarianism (which argues that the morally best action is the one that makes the most overall happiness or ‘utility’). In the thought experiment, a hypothetical being is proposed who receives as much or more utility from each additional unit of a resource he consumes as the first unit he consumes. In other words, the utility monster is not subject to diminishing marginal returns with regard to utility, but instead experiences constant marginal returns, or even increasing marginal returns.

Since ordinary people receive less utility with each additional unit consumed, if the utility monster existed, the doctrine of utilitarianism would justify the mistreatment and perhaps annihilation of everyone else, according to Nozick’s argument. In his words: ‘Utilitarian theory is embarrassed by the possibility of utility monsters who get enormously greater sums of utility from any sacrifice of others than these others lose . . . the theory seems to require that we all be sacrificed in the monster’s maw, in order to increase total utility.’ This thought experiment attempts to show that utilitarianism is not actually egalitarian, even though it appears to be at first glance.

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January 15, 2013

Dreamwork

Dreamwork differs from classical dream interpretation in that the aim is to explore the various images and emotions that a dream presents and evokes, while not attempting to come up with a single unique dream meaning. In this way the dream remains ‘alive’ whereas if it has been assigned a specific meaning, it is ‘finished’ (i.e., over and done with). Dreamworkers take the position that a dream may have a variety of meanings depending on the levels (e.g. subjective, objective) that are being explored.

A tenet of dreamwork is that each person has his or her own dream ‘language.’ Any given place, person, object or symbol can differ in its meaning from dreamer to dreamer and also from time to time in the dreamer’s ongoing life situation. Thus someone helping a dreamer get closer to her or his dream through dreamwork adopts an attitude of ‘not knowing’ as far as possible.

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January 15, 2013

Dream Interpretation

Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece, dreaming was considered a supernatural communication or a means of divine intervention, whose message could be unravelled by people with certain powers. In modern times, various schools of psychology have offered theories about the meaning of dreams.

One of the earliest written examples of dream interpretation comes from the Babylonian ‘Epic of Gilgamesh.’ Gilgamesh dreamt that an axe fell from the sky. The people gathered around it in admiration and worship. Gilgamesh threw the axe in front of his mother and then he embraced it like a wife. His mother, Ninsun, interpreted the dream. She said that someone powerful would soon appear. Gilgamesh would struggle with him and try to overpower him, but he would not succeed. Eventually they would become close friends and accomplish great things. She added, ‘That you embraced him like a wife means he will never forsake you. Thus your dream is solved.’

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January 15, 2013

Wounded Healer

Wounded healer is an archetypal dynamic that psychologist Carl Jung used to describe a phenomenon that may take place, both positively and negatively, in the relationship between analyst and analysand. For Jung, ‘a good half of every treatment that probes at all deeply consists in the doctor’s examining himself…it is his own hurt that gives a measure of his power to heal. This, and nothing else, is the meaning of the Greek myth of the wounded physician.’ Latterly, the term has expanded from Jung’s original concept to cover the study of any professional healer who has been wounded, including counselors, psychotherapists, doctors and nurses.

 In Greek mythology, the centaur Chiron was known as the ‘Wounded Healer,’ having been poisoned by one of Hercules’s arrows; but because he wasn’t able to heal himself he suffered thereafter from an incurable wound. It is also possible that Jung derives the term from the ancient Greek legend of Asclepius, a physician who in identification of his own wounds creates a sanctuary at Epidaurus in order to treat others. By contrast, Apollo Medicus subverted the folklore of the wounded healer, in so far as it was not his own suffering which empowered him to heal.

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January 14, 2013

Unconscious Cognition

The role of the unconscious mind on decision making is a topic greatly debated by neuro-scientists and psychologists around the world. Though the actual level of involvement of the unconscious brain during a cognitive process might still be a matter of differential opinion, the fact that the unconscious brain does play a role in cognitive activity is undeniable.

Several experiments and well recorded phenomenon attest to this fact and there have also been several experiments that have been performed that prove that the unconscious brain might actually be better at decision making that the conscious brain when there are multiple variable to be taken into consideration. The attitude of the scientific community towards the unconscious mind has undergone a drastic change from being viewed as a lazy reservoir of memories and non-task oriented behavior to being regarded as an active and essential component in the processes of decision making.

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January 13, 2013

Jungian Archetypes

Jungian archetypes

The concept of psychological archetypes [ahr-ki-tahyps] was advanced by the Swiss psychiatrist Carl Jung [yoong], c. 1919. Jung described archetypes as highly developed elements of the collective unconscious (structures of the unconscious mind which are shared among beings of the same species) that can be seen repeated in story, art, myths, religions, and dreams. They are common motifs in human cultures such as ‘the mother,’ ‘the child,’ ‘the trickster,’ and ‘the flood,’ among others.

Carl Jung understood archetypes as universal, archaic patterns and images that derive from the collective unconscious and are the psychic counterpart of instinct. They are inherited potentials which are actualized when they enter consciousness as images or manifest in behavior on interaction with the outside world. They are autonomous and hidden forms which are transformed once they enter consciousness and are given particular expression by individuals and their cultures.

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January 11, 2013

Collective Unconscious

archetypes

Collective unconscious is a term of analytical psychology, coined by Carl Jung. It is proposed to be a part of the unconscious mind, expressed in humanity and all life forms with nervous systems, and describes how the structure of the psyche autonomously organizes experience.

Jung distinguished the collective unconscious from the personal unconscious, in that the personal unconscious is a personal reservoir of experience unique to each individual, while the collective unconscious collects and organizes those personal experiences in a similar way with each member of a particular species.

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January 11, 2013

Paleolithic Religion

Religious behavior is thought to have emerged by the Upper Paleolithic [pey-lee-uh-lith-ik], before 30,000 years ago at the latest, but behavioral patterns such as burial rites that one might characterize as religious – or as ancestral to religious behavior – reach back into the Middle Paleolithic, as early as 300,000 years ago, coinciding with the first appearance of Homo neanderthalensis and Homo sapiens.

Religious behavior may combine (for example) ritual, spirituality, mythology and magical thinking or animism – aspects that may have had separate histories of development during the Middle Paleolithic before combining into ‘religion proper’ of behavioral modernity.

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January 10, 2013

Rational Mysticism

Rational mysticism [mis-tuh-siz-uhm], which encompasses both rationalism and mysticism, is a term used by scholars, researchers, and other intellectuals, some of whom engage in studies of how altered states of consciousness or transcendence such as trance, visions, and prayer occur. Lines of investigation include historical and philosophical inquiry as well as scientific inquiry within such fields as neurophysiology and psychology.

 The term ‘rational mysticism’ was in use at least as early as 1911 when it was the subject of an article by Henry W. Clark in the ‘Harvard Theological Review.’ In a 1924 book, ‘Rational Mysticism,’ theosophist William Kingsland correlated rational mysticism with scientific idealism. South African philosopher J.N. Findlay frequently used the term, developing the theme in ‘Ascent to the Absolute’ and other works in the 1960s and 1970s.

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January 10, 2013

User Illusion

The user illusion is the illusion created for the user by a human-computer interface, for example the visual metaphor of a desktop used in many graphical user interfaces. The phrase originated at Xerox PARC. Some philosophers of mind have argued that consciousness is a form of user illusion. This notion is explored by Danish popular science author Tor Nørretranders in his 1991 book ‘Mærk verden,’ issued in a 1998 English edition as ‘The User Illusion: Cutting Consciousness Down to Size.’

He introduced the notion of exformation  (explicitly discarded information) in this book. According to this picture, our experience of the world is not immediate, as all sensation requires processing time. It follows that our conscious experience is less a perfect reflection of what is occurring, and more a simulation produced unconsciously by the brain. Therefore, there may be phenomena that exist beyond our peripheries, beyond what consciousness could create to isolate or reduce them.

January 10, 2013

Bicameralism

muses by MK Mabry

Bicameralism [bahy-kam-er-uhl-iz-uhm] (the philosophy of ‘two-chamberedness’) is a hypothesis in psychology that argues that the human brain once assumed a state in which cognitive functions were divided between one part of the brain which appears to be ‘speaking,’ and a second part which listens and obeys—a bicameral mind.

The term was coined by psychologist Julian Jaynes, who presented the idea in his 1976 book ‘The Origin of Consciousness’ in the Breakdown of the Bicameral Mind,’ wherein he made the case that a bicameral mentality was the normal and ubiquitous state of the human mind only as recently as 3000 years ago. Jaynes saw bicamerality as primarily a metaphor. He used governmental bicameralism to describe a mental state in which the experiences and memories of the right hemisphere of the brain are transmitted to the left hemisphere via auditory hallucinations.

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January 8, 2013

Robert Ingersoll

Robert Ingersoll (1833 – 1899) was a Civil War veteran, American political leader, and orator during the Golden Age of Freethought, noted for his broad range of culture and his defense of agnosticism. He was nicknamed ‘The Great Agnostic.’ He was born in upstate New York.

His father, John, was an abolitionist-leaning Congregationalist preacher, whose radical views forced his family to move frequently. For a time, Rev. Ingersoll filled the pulpit for American revivalist Charles G. Finney while Finney was on a tour of Europe. Upon Finney’s return, Rev. Ingersoll remained for a few months as co-pastor/associate pastor under Finney.

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