Tafheet (also known as hajwalah or Saudi drifting) is an Arab street racing subculture that involves repeatedly sliding around on a straight road at high speed, drifting sideways, and recovering with opposite lock, often with little or no concern for safety. It began in Saudi Arabia and United Arab Emirates in the 1970s. The cars are generally non-modifiedand are sometimes stolen or rented cars.
The technique does not involve recognized motorsport skills such as high-speed cornering using power slides. Many videos and compilations of the minor and horrific accidents that result are posted online.
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Tafheet
Pepsi Number Fever
Pepsi Number Fever, also known as the 349 incident, was a promotion held by PepsiCo in the Philippines in 1992, which led to riots and the deaths of at least five people.
In February 1992, Pepsi Philippines (PCPPI) announced that they would print numbers, ranging from 001 to 999, inside the caps (crowns) of Pepsi, 7-Up, Mountain Dew, and Mirinda bottles. Certain numbers could be redeemed for prizes, which ranged from 100 pesos (about US$4) to 1 million pesos for a grand prize (roughly US$40,000 in 1992), equivalent to 611 times the average monthly salary in the Philippines at the time. Pepsi allocated a total of US$2 million for prizes. Marketing specialist Pedro Vergara based Pepsi Number Fever on similar, moderately successful promotions that had been held previously in Vergara’s geographic area of expertise, Latin America.
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Terminal Lucidity
Terminal lucidity, also known as ‘rallying’ or ‘the rally,’ is an unexpected return of mental clarity and memory, or suddenly regained consciousness that occurs in the time shortly before death in patients suffering from severe psychiatric or neurological disorders. This condition has been reported by physicians since the 19th century.
Several case reports in the 19th century described the unusual condition of an improvement and recovery of the mental state in patients days or weeks before death. English physician William Munk, for instance, in 1887 called the phenomenon ‘lucidity before death.’
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Going Postal
Going postal is an American slang phrase referring to becoming extremely and uncontrollably angry, often to the point of violence, and usually in a workplace environment. The expression derives from a series of incidents from 1986 onward in which United States Postal Service (USPS) workers shot and killed managers, fellow workers, and members of the police or general public in acts of mass murder.
Between 1970 and 1997, more than 40 people were killed by current or former employees in at least 20 incidents of workplace rage. Between 1986 and 2011, workplace shootings happened roughly twice per year, with an average of 11.8 people killed per year.
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Dead Birds
Dead Birds is a 1963 American documentary film by American anthropologist Robert Gardner (1925-2014) about the ritual warfare cycle of the Dugum Dani tribe in New Guinea. The film presents footage of battles between the Willihiman-Wallalua clan and the Wittaia clan with scenes of the funeral of a small boy killed by a raiding party, the women’s work that goes on while battles continue, and the wait for enemy to appear.
The film’s theme is the encounter that all people must have with death, as told in a Dugum Dani myth of the origins of death that bookends the film. The film uses a nonlinear narrative structure of parallel or braided narrative that traces three individuals through a season of three deaths and one near-death as relayed by an expository voiceover that describes scenes and the thoughts of the film’s protagonists.
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Venatio
Venatio [ven-ah-tee-oh] (‘hunting’) was a type of entertainment in Roman amphitheaters involving the hunting and killing of wild animals.
The event was introduced by Roman General Marcus Fulvius Nobilior, who celebrated his Greek campaign in 189 BCE by celebrating games where gladiators would fight lions and panthers. He was possibly inspired by Alexander the Great’s purported pastime of pitting lions against both men and dogs.
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Dark Tourism
Dark tourism refers to travel to places historically associated with death and tragedy. The main attraction to dark locations is their historical value rather than their associations with death and suffering.
While there is a long tradition of people visiting recent and ancient settings of death, such as travel to gladiator games in the Roman Colosseum, attending public executions by decapitation, and visiting the catacombs, this practice has been studied academically only relatively recently. Travel writers were the first to describe their tourism to deadly places. American political satirist and journalist P. J. O’Rourke called his travel to Warsaw, Managua, and Belfast in 1988 ‘holidays in hell’, or sociologist Chris Rojek talking about ‘black-spot’ tourism in 1993 or the ‘milking the macabre.’
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Revolution 9
Revolution 9 is a sound collage that appeared on the Beatles’ 1968 eponymous release (popularly known as the ‘White Album’). The composition, credited to Lennon–McCartney, was created primarily by John Lennon with assistance from George Harrison and Yoko Ono. Lennon said he was trying to paint a picture of a revolution using sound. The composition was influenced by the avant garde style of Ono as well as the musique concrète works of composers such as Edgard Varèse and Karlheinz Stockhausen.
British music critic Ian MacDonald remarked that ‘Revolution 9’ evoked the era’s revolutionary disruptions and their repercussions, and thus was culturally ‘one of the most significant acts the Beatles ever perpetrated,’ as well as ‘the world’s most widely distributed avant garde artifact.’
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Legend Tripping
Legend tripping is a name bestowed by folklorists and anthropologists on an adolescent practice (containing elements of a rite of passage) in which a usually furtive nocturnal pilgrimage is made to a site which is alleged to have been the scene of some tragic, horrific, and possibly supernatural event or haunting.
While the stories that attach to the sites of legend tripping vary from place to place, and sometimes contain a kernel of historical truth, there are a number of motifs and recurring themes in the legends and the sites. Abandoned buildings, remote bridges, tunnels, caves, rural roads, specific woods or other uninhabited (or semi-uninhabited) areas, and especially cemeteries are frequent sites of legend-tripping pilgrimages
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Swan Song
The swan song is a metaphorical phrase for a final gesture, effort, or performance given just before death or retirement. The phrase refers to an ancient belief that swans sing a beautiful song just before their death, having been silent (or alternatively, not so musical) during most of their lifetime. This belief, whose basis in actuality is long-debated, had become proverbial in ancient Greece by the 3rd century BCE, and was reiterated many times in later Western poetry and art.
In Greek mythology, the swan was a bird consecrated to Apollo and was therefore considered a symbol of harmony and beauty.
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Don’t Mourn, Organize!
‘Don’t mourn, organize!‘ is an expression often incorrectly supposed to be the last words spoken by labor activist and songwriter Joe Hill, who was charged with murder and executed in Utah in 1915. In truth, the expression is part of a telegram sent to Bill Haywood, the founding member and leader of the Industrial Workers of the World (IWW), in which Joe wrote, ‘Goodbye, Bill, I die like a true blue rebel. Don’t waste any time mourning. Organize!’ It wasn’t Joe’s last telegram; he sent another in which he implored Haywood, ‘Could you arrange to have my body hauled to the state line to be buried? I don’t want to be found dead in Utah.’
Since the death of Hill, the phrase has been used in association with other labor leaders’ deaths. The phrase has also been used in conjunction with a severe defeat and not the death of an individual.
Death From Laughter
Death from laughter is a rare form of death, usually resulting from cardiac arrest or asphyxiation, caused by a fit of laughter. Instances of death by laughter have been recorded from the times of ancient Greece to the modern day. Certain brain injuries can cause pathological, uncontrollable laughter such as infarction of the pons and medulla oblongata.
Laughter can cause atonia and collapse (‘gelastic syncope,’ a short episode of low blood pressure caused by laughter), which in turn can cause trauma. Gelastic seizures, a rare type of seizure that involves a sudden burst of energy, usually in the form of laughing or crying, can be due to focal lesions to the hypothalamus. Depending upon the size of the lesion, the emotional lability (mood swings) may be a sign of an acute condition, and not itself the cause of the fatality. Gelastic syncope has also been associated with the cerebellum.
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