December 31, 2011
Poverty pimp is a pejorative label used to convey that an individual or group is benefiting unduly by acting as an intermediary on behalf of the poor, the disadvantaged, or some other ‘victimized’ groups. Those who use this appellation suggest that those so labeled profit unduly from the misfortune of others, and therefore do not really wish the societal problems that they appear to work on to be eliminated permanently, as it is not in their own interest for this to happen.
The most frequent targets of this accusation are those receiving government funding or that solicit private charity to work on issues on behalf of various disadvantaged individuals or groups, but who never seem to be able to show any amelioration of the problems experienced by their target population. Some even suggest that that if profit were eliminated as a factor, greater steps in the alleviation of the oppressive situations could begin to truly occur.
Posted in Money, Politics |
Leave a Comment »
December 31, 2011
A welfare queen is a pejorative phrase used in the United States to describe people who are accused of collecting excessive welfare payments through fraud or manipulation. Reporting on welfare fraud began during the early 1960s, appearing in general interest magazines such as ‘Readers Digest.’
The term entered the American lexicon during Ronald Reagan’s 1976 presidential campaign when he described a ‘welfare queen’ from Chicago’s South Side. Since then, it has become a stigmatizing label placed on recidivist poor mothers, with studies showing that it often carries gendered and racial connotations. Although American women can no longer stay on welfare indefinitely due to the Personal Responsibility and Work Opportunity Act, the term continues to shape American dialogue on poverty.
read more »
Posted in Language, Money, Politics |
Leave a Comment »
December 31, 2011
Some governments around the world have passed measures to phase out incandescent light bulbs for general lighting. The aim is to encourage the use and technological development of more energy-efficient lighting alternatives, such as compact fluorescent lamp (CFLs) and LED lamps. Brazil and Venezuela started to phase them out in 2005, and the European Union, Switzerland, and Australia started to phase them out in 2009. Likewise, other nations are planning scheduled phase-outs: Argentina, Russia, and Canada in 2012, and the United States and Malaysia in 2014.
There has been consumer resistance to phasing out of incandescent lamps, preferring the quality of light produced from incandescents, the libertarian political theory of free markets as trumping ‘national interest’ as a reason for regulation, and environmental concerns about mercury contamination with CFLs. Formerly, instant availability of light was an issue for CFLs, but newer CFLs have an Instant On feature, as well as a wide variety of correlated color temperatures. CFLs and LEDs labeled for dimmer control are also becoming available, although typically at higher cost. The phase out has been referred to as ‘light bulb socialism.’ The consumer preference for light bulbs in the EU is for incandescent bulbs, with many complaining about what was described as the ugliness or the cold, flat, unnatural, dull light emanating from CFLs. Bulk purchasing of incandescent bulbs was reported ahead of the EU lightbulb ban.
Posted in Politics, Technology, World |
Leave a Comment »
December 31, 2011
‘The White Negro: Superficial Reflections on the Hipster’ is a 9,000 word essay by Norman Mailer that recorded a number of young white people in the 1920s, 1930s and 1940s who liked jazz and swing music so much that they adopted black culture as their own.
It was first published in the Summer 1957 issue of ‘Dissent,’ before being published separately by ‘City Lights.’ The so-called white negroes adopted black clothing styles, black jive language, and black music. They mainly associated with black people, distancing themselves from white society.
read more »
Posted in Language, Politics |
1 Comment »
The Daily Omnivore 