In academic publishing, the least publishable unit (LPU), colloquially ‘publon’ – the smallest measurable quantum of publication, is the minimum amount of information that can generate a publication in a peer-reviewed journal. The term is often used as a joking, ironic, or sometimes derogatory reference to the strategy of pursuing the greatest quantity of publications at the expense of their quality. Publication of the results of research is an essential part of science. The number of publications is sometimes used to assess the work of a scientist and as a basis for distributing research funds. In order to achieve a high rank in such an assessment, there is a trend to split up research results into smaller parts that are published separately, thus increasing the number of publications.
‘Salami publication’ or ‘salami slicing’ is a variant of the smallest-publishable-unit strategy. In salami slicing, data gathered by one research project is separately reported (wholly or in part) in multiple end publications. Salami slicing, apparently named by analogy with the thin slices made from larger pieces of salami meat, is generally considered questionable when not explicitly labeled, as it may lead to the same data being counted multiple times as apparently independent results in aggregate studies.
Least Publishable Unit
Cryptomnesia
Cryptomnesia [krip-tam-nee-zha] occurs when a forgotten memory returns without it being recognized as such by the subject, who believes it is something new and original. It is a memory bias whereby a person may falsely recall generating a thought, not deliberately engaging in plagiarism but rather experiencing a memory as if it were a new inspiration.
The word was first used by the psychiatrist Théodore Flournoy, in reference to the case of a psychic medium, to suggest a high incidence of ‘latent memories on the part of the medium that come out, sometimes greatly disfigured by a subliminal work of imagination or reasoning, as so often happens in our ordinary dreams.’ Jung suggested the phenomenon in Nietzsche’s ‘Also Sprach Zarathustra.’
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Edward Bernays
Edward Bernays (1891 – 1995) was a pioneer in the field of public relations and propaganda, referred to in his obituary as ‘the father of public relations.’
He combined the ideas of Gustave Le Bon and Wilfred Trotter on crowd psychology with the psychoanalytical ideas of his uncle, Sigmund Freud. He felt manipulation was necessary in society, which he regarded as irrational and dangerous as a result of the ‘herd instinct’ that Trotter had described.
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Propaganda
Propaganda is a 1928 book by public relations pioneer Edward Bernays. It argued that the scientific manipulation of public opinion was necessary to overcome chaos and conflict in society: ‘The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of.’
‘This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society. […] In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons […] who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind.’
Xenophilia
Xenophilia [zen-uh-fil-ee-uh] means an affection for unknown objects or peoples. It is the opposite of xenophobia. Xenophilia is a theme found in science fiction, primarily the space opera sub-genre, in which one explores the consequences of love and sexual intercourse between humans and extraterrestrials, particularly humanoid ones. A satirical example is ‘XXXenophile,’ an X-rated comic book written by Phil Foglio. A more somber example is the relationship of Sarek and Amanda Grayson (Spock’s parents) in ‘Star Trek.’
The 1970 film ‘Watermelon Man’ centers in part around a white man trying to have sex with a white woman he works with. His efforts fail until he is magically turned into an African American, at which point she is more than willing to sleep with him. It is only the following day that the protagonist realizes, to his horror, that the woman is a xenophile and only had sex with him because of his race; she had no interest in him as a person. George Washington, in his 1796 Farewell Address, described the influence of xenophilia in politics, which he saw as negative: ‘Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.’
When Prophecy Fails
When Prophecy Fails is a 1956 classic book in social psychology by Leon Festinger, Henry Riecken, and Stanley Schachter about a UFO religion that believes the end of the world is at hand. Festinger’s theory of cognitive dissonance (holding conflicting thoughts or feelings at the same time causes distress) can account for the psychological consequences of disconfirmed expectations.
Festinger and his associates read an interesting item in their local newspaper headlined ‘Prophecy from planet Clarion call to city: flee that flood.’ A housewife given the name ‘Marian Keech’ (real name Dorothy Martin, later known as Sister Thedra), had mysteriously been given messages in her house in the form of ‘automatic writing’ from alien beings. These messages revealed that the world would end in a great flood before dawn on December 21, 1954.
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Vocal Fry
Vocal fry (creak, glottal scrape, or strohbass), is the lowest vocal register, voice is next, then falsetto, and finally whistle is the highest vocal register. It is produced through a loose glottal closure which will permit air to bubble through slowly with a popping or rattling sound of a very low frequency. Some authorities consider the use of vocal fry in speech a dysphonia, while others consider it so only if it is used excessively. However, the register is more widely used in singing than might at first seem apparent.
Within the bass part of gospel quartet singing the practice is quite common. The croaking sound produced by male singers at the start of phrases in American country music are produced by moving from this mode to the normal voice. Additionally some Russian Anthems contain bass lines within the vocal-fry register. Within choral music, when true basses are not available, choirs often rely on singers who can ‘fry’ the low bass notes. Vocal fry is also used in metal music, usually in combination with air from the diaphragm, in order to create a ‘growl’ or ‘scream’ which sounds aggressive and harsh.
Generation Gap
The generational gap is a term popularized in Western countries during the 1960s referring to differences between people of a younger generation and their elders, especially between children and parents. Although some generational differences have existed throughout history, modern generational gaps have often been attributed to rapid cultural change in the postmodern period, particularly with respect to such matters as musical tastes, fashion, culture and politics.
These changes are assumed to have been magnified by the unprecedented size of the young generation during the 1960s, which gave it the power and inclination to rebel against societal norms, as reflected in songs such as the 1965 hit ‘My Generation’ by The Who and ‘The Times They Are a-Changin” by Bob Dylan.
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Extraordinary Popular Delusions and the Madness of Crowds
Extraordinary Popular Delusions and the Madness of Crowds is a history of popular folly by Scottish journalist Charles Mackay, first published in 1841. The book chronicles its subjects in three parts: National Delusions, Peculiar Follies, and Philosophical Delusions.
Despite its journalistic and rather sensational style, the book has gathered a body of academic support as a work of considerable importance in the history of social psychology and psychopathology. The subjects of Mackay’s debunking include economic bubbles, alchemy, crusades, witch-hunts, prophecies, fortune-telling, haunted houses, popular follies of great cities, and popular admiration of great thieves.
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One-Dimensional Man
‘One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society’ is a 1964 book by philosopher Herbert Marcuse. The work offers a wide-ranging critique of both contemporary capitalism and the society in the Soviet Union, documenting the parallel rise of new forms of social repression in both these societies, as well as the decline of revolutionary potential in the West.
Marcuse argues that ‘advanced industrial society’ created false needs, which integrated individuals into the existing system of production and consumption via mass media, advertising, industrial management, and contemporary modes of thought.
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Flash Fiction
Flash fiction is a style of fictional literature or fiction of extreme brevity.
There is no widely accepted definition of the length of the category. Some self-described markets for flash fiction impose caps as low as three hundred words, while others consider stories as long as a thousand words to be flash fiction. In one particular format, established by Steve Moss, Editor of the New Times, the requirement is 55 words; no more and no fewer. Another, unspecified but frequently held, requirement is that the title may be no more than seven words.
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Horror Vacui
In visual art, ‘horror vacui‘ [vak-yew-ee] (Latin: ‘fear of empty space,’ which might be represented by white spots; cenophobia in Greek, is the filling of the entire surface of an artwork with detail. The term is associated with the Italian critic and scholar Mario Praz, who used it to describe the suffocating atmosphere and clutter of interior design in the Victorian age. Older, and more artistically successful examples can be seen in illuminated manuscripts such as the ‘Book of Kells.’ Moving east, this feeling of meticulously filling empty spaces permeates Arabesque Islamic art from ancient times to the present. Another example comes from ancient Greece during the Geometric Age (1100 – 900 BCE), when horror vacui was considered a stylistic element of all art. The mature work of the French Renaissance engraver Jean Duvet consistently exhibits horror vacui.
Some examples of horror vacui in art come from, or are influenced by, the mentally unstable and inmates of psychiatric hospitals, such as Richard Dadd in the 19th century, and many modern examples fall under the category of Outsider Art. Horror vacui may have also had an impact, consciously or unconsciously, on graphic design by artists like David Carson or Vaughan Oliver, and in the underground comix movement in the work of S. Clay Wilson, Robert Crumb, Robert Williams, and on later comic artists such as Mark Beyer. The paintings of Williams, Faris Badwan, Joe Coleman and Todd Schorr are further examples of horror vacui in the modern Lowbrow art movement. The entheogen-inspired visionary art of certain indigenous peoples, such as the Huichol yarn paintings and the ayahuasca-inspired art of Pablo Amaringo, often exhibits this style, as does the psychedelic art movement of the 1960s counterculture.













