October 25, 2011
Fringe theatre is theater that is not of the mainstream. The term comes from the Edinburgh Festival Fringe, which was named by Robert Kemp, who described the unofficial companies performing at the same time as the second Edinburgh International Festival (1948) as a ‘fringe,’ writing: ‘Round the fringe of official Festival drama, there seems to be more private enterprise than before.’ The term has since been adopted by the Edinburgh Festival Fringe and thence by alternative theaters and alternative theater festivals.
In London, the Fringe is the term given to small scale theatres, many of them located above pubs, and the equivalent to New York’s Off-Broadway or Off-Off-Broadway theatres. There are also many unjuried theater festivals which are often called fringe festivals. These festivals, such as the Edinburgh Festival Fringe and Adelaide Fringe Festival, permit artists to produce a wide variety of works.
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October 24, 2011
In professional wrestling, something that is kayfabe [kay-fayb] is not real, but rather ‘acted out.’ People who believe that kayfabe acts are real are called ‘marks,’ as opposed to ‘smarts.’ Those who know wrestling is scripted but still enjoy the storylines are known as’ smart-marks,’ ‘or smarks.’
Kayfabe in general is the portrayal of events within the industry as ‘real’ or ‘true.’ Specifically, the portrayal of professional wrestling, in particular the competition and rivalries between participants, as being genuine or not of a worked nature. Referring to events or interviews as being a ‘chore’ means that the event/interview has been ‘kayfabed’ or staged, or is part of a wrestling angle (fictional storyline) while being passed off as legitimate.
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October 24, 2011
Tommy Westphall is a minor character from the drama television series ‘St. Elsewhere,’ which ran on NBC from 1982 to 1988. Westphall, who is autistic, took on major significance in the show’s final episode, where the common interpretation of that finale is that the entire St. Elsewhere storyline exists only within Westphall’s imagination. As characters from St. Elsewhere have appeared on other television shows and those shows’ characters appeared on more shows, a ‘Tommy Westphall Universe’ hypothesis was developed where a significant amount of fictional episodic television exists within Tommy Westphall’s imagined fictional universe.
The Tommy Westphall universe hypothesis, an idea discussed among some television fans, makes the claim that not only does ‘St. Elsewhere’ take place within Tommy’s mind, but so do numerous other television series which are directly and indirectly connected to ‘St. Elsewhere’ through fictional crossovers and spin-offs, resulting in a large fictional universe taking place entirely within Tommy’s mind. In 2002 writer Dwayne McDuffie wrote ‘Six Degrees of St. Elsewhere’ for the Slush Factory website, the earliest version of the hypothesis to be found online. In a 2003 article published on BBC News Online, ‘St. Elsewhere’ writer Tom Fontana was quoted as saying, ‘Someone did the math once… and something like 90 percent of all television took place in Tommy Westphall’s mind. God love him.’
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October 24, 2011
A deus ex machina [dey-uhs-eks-mah-kuh-nuh] (Latin: ‘god out of the machine’) is a plot device whereby a seemingly inextricable problem is suddenly and abruptly solved with the contrived and unexpected intervention of some new event, character, ability, or object. The phrase comes to English usage from Horace’s ‘Ars Poetica,’ where he instructs poets that they must never resort to a god from the machine to solve their plots.
He refers to the conventions of Greek tragedy, where a crane (mekhane) was used to lower actors playing gods onto the stage. The machine referred to in the phrase could be either the crane employed in the task, a calque (loan translation) from the Greek ‘god from the machine,’ or the riser that brought a god up from a trap door. The idea is that the device of said god is entirely artificial or conceived by man.
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October 24, 2011
A plot hole is a gap or inconsistency in a storyline that goes against the flow of logic established by the story’s plot, or constitutes a blatant omission of relevant information regarding the plot. These include such things as unlikely behavior or actions of characters, illogical or impossible events, events happening for no apparent reason, or statements/events that contradict earlier events in the storyline. While many stories have unanswered questions, unlikely events or chance occurrences, a plot hole is one that is essential to the story’s outcome. Plot holes are usually seen as weaknesses or flaws in a story, and writers usually try to avoid them to make their stories seem as realistic as possible. However, certain genres (and some media) which require or allow suspension of disbelief are more tolerant of plot holes.
Writers can deal with plot holes in different ways, from completely rewriting the story, to having characters acknowledge illogical or unintelligent actions, to having characters make vague statements that could be used to deflect accusations of plot holes (e.g. ‘I’ve tried everything I can think of…’ to keep critics from asking why a particular action was not taken). The nature of the plot hole and the developmental stage at which it is noticed usually determine the best course of action to take. For example, a motion picture that has already wrapped production would much more likely receive an added line of dialogue rather than an entire script rewrite.
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October 24, 2011
Suspension of disbelief is a formula for justifying the use of fantastic or non-realistic elements in literary works of fiction. It was put forth in English by the poet and aesthetic philosopher Samuel Taylor Coleridge, who suggested that if a writer could infuse a ‘human interest and a semblance of truth’ into a fantastic tale, the reader would suspend judgment concerning the implausibility of the narrative. Cognitive estrangement in fiction involves using a person’s ignorance or lack of knowledge to promote suspension of disbelief.
The phrase ‘suspension of disbelief’ came to be used more loosely in the later 20th century, often used to imply that the onus was on the reader, rather than the writer, to achieve it. It might be used to refer to the willingness of the audience to overlook the limitations of a medium, so that these do not interfere with the acceptance of those premises. These fictional premises may also lend to the engagement of the mind and perhaps proposition of thoughts, ideas, art and theories.
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October 23, 2011
The fourth wall is the imaginary ‘wall’ at the front of the stage in a traditional three-walled box set in a theater, through which the audience sees the action in the world of the play. The idea of the fourth wall was made explicit by philosopher and critic Denis Diderot and spread in nineteenth-century theater with the advent of theatrical realism, which extended the idea to the imaginary boundary between any fictional work and its audience. Speaking directly to or otherwise acknowledging the audience through the camera in a film or television program, or through this imaginary wall in a play, is referred to as ‘breaking the fourth wall’ and is considered a technique of metafiction, as it deconstructs the boundaries normally set up by works of fiction.
The presence of the fourth wall is an established convention of modern realistic theater, which has led some artists to draw direct attention to it for dramatic or comedic effect when this boundary is broken,’ for example by an actor onstage speaking to the audience directly. The acceptance of the transparency of the fourth wall is part of the suspension of disbelief between a fictional work and an audience, allowing them to enjoy the fiction as if they were observing real events. Postmodern art forms frequently either do away with it entirely, or make use of various framing devices to manipulate it in order to emphasize or de-emphasize certain aspects of the production, according to the artistic desires of the work’s creator. The term ‘fifth wall’ has been used as an extension of the fourth wall concept to refer to the wall between critics or readers and theater practitioners.
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October 23, 2011
Self-reference occurs in natural or formal languages when a sentence or formula refers to itself. The reference may be expressed either directly—through some intermediate sentence or formula—or by means of some encoding. In philosophy, it also refers to the ability of a subject to speak of or refer to himself, herself, or itself: to have the kind of thought expressed by the first person pronoun, the word ‘I’ in English.
Self-reference is related to self-reflexivity and apperception. It is studied and has applications in mathematics, philosophy, computer programming, and linguistics. Self-referential statements sometimes have paradoxical behavior.
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October 23, 2011
An innuendo [in-yoo-en-doh] is a baseless invention of thoughts or ideas. It can also be a remark or question, typically disparaging (also called insinuation), that works obliquely by allusion. In the latter sense, the intention is often to insult or accuse someone in such a way that one’s words, taken literally, are innocent. It is an indirect remark about somebody or something, usually suggesting something bad, mean or rude. The word is often used to express disapproval.
The term sexual innuendo has acquired a specific meaning, namely that of a ‘risque’ double entendre by playing on a possibly sexual interpretation of an otherwise innocent uttering. For example: ‘We need to go deeper’ can be seen as both a request for further inquiry on any given issue or a request to go deeper into an orifice. Alternatively the more simple changing the pronunciation of a word in order for it to sound vulgar e.g. innuendo to ‘in-your-endo.’
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October 23, 2011
A factoid [fak-toid] is a questionable or spurious (unverified, false, or fabricated) statement presented as a fact, but without supporting evidence. The word can also be used to describe a particularly insignificant or novel fact, in the absence of much relevant context. The word is defined as ‘an item of unreliable information that is repeated so often that it becomes accepted as fact.’
The term was coined by Norman Mailer in his 1973 biography of Marilyn Monroe. He described a factoid as ‘facts which have no existence before appearing in a magazine or newspaper,’ and created the word by combining ‘fact’ and the ending -‘oid’ to mean ‘similar but not the same.’ ‘The Washington Times’ described Mailer’s new word as referring to ‘something that looks like a fact, could be a fact, but in fact is not a fact.’
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October 23, 2011
Spiritual But Not Religious (SBNR) is a popular phrase and acronym used to self-identify a life stance of spirituality that rejects traditional organized religion as the sole or most valuable means of furthering spiritual growth. The term is used worldwide, but seems most prominent in the United States.
Those that identify as SBNR vary in their individual spiritual philosophies and practices and theological references. While most reference some higher power or transcendent nature of reality, it is common to differ in their ideas of the existence of God as defined by the Abrahamic religions.
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October 21, 2011
Michael Manning is a fetish artist based in Los Angeles. NBM has published several collections of his work, including ‘Cathexis’ and ‘Lumenagerie,’ and a series of graphic novels, ‘The Spider Garden’ series. Born in Queens, New York, and raised on Massachusetts’ North Shore, Manning began self-publishing his black & white erotic comix in 1987 while working as an animator and director of short films, commercials, and music videos.
Early exposure to Japanese animation, fairy-tale book illustration, American and European comix, and mythology of many cultures has contributed to the formation of Manning’s style. Manning’s work draws heavily on Japanese influences, being somewhat stylized and almost exclusively black-and-white. His themes are notable, even amongst fetish artists, for depicting potentially taboo subjects such as zoophilia. Many of his images include beings that are mythological (such as centaurs) or at least biologically uncommon, such as hermaphrodites.
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