Hammerspace (also known as malletspace) is a fan-envisioned extradimensional, instantly accessible storage area in fiction, which is used to explain how animated, comic and game characters can produce objects out of thin air. Inexplicable production of items dates back to the very beginning of animated shorts and was a fairly common occurrence during the golden age of animation. Warner Bros. cartoon characters are particularly well-known for often pulling all sorts of things — guns, disguises, bombs, anvils, mallets— from behind their backs or just offscreen. However, the explanation for this phenomenon was mostly just left to suspension of disbelief.
The term ‘Hammerspace’ itself originates from a gag common in certain anime and manga. A typical example would be when a male character would anger or otherwise offend a female character, who would proceed to produce, out of thin air, an oversized wooden rice mallet (saizuchi) and hit him on the head with it in an exaggerated manner. The strike would be purely for comic effect, and would not have any long-lasting effects. The term was largely popularized first by fans of ‘Urusei Yatsura’ (a comedic manga, popular in the 1980s).
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Hammerspace
David Foster Wallace
David Foster Wallace (1962 – 2008) was an American author of novels, essays, and short stories, and a professor at Pomona College in Claremont, California. He was widely known for his 1996 novel ‘Infinite Jest.’ In 1997, Wallace received a MacArthur Fellowship. He was born in Ithaca, New York. His father teaches philosophy at the University of Illinois and his mother teaches English at a community college in Champaign. In fourth grade, he moved to Urbana, Illinois. As an adolescent, he was a regionally ranked junior tennis player.
He attended his father’s alma mater, Amherst College, and majored in English and philosophy, with a focus on modal logic and mathematics. His philosophy senior thesis on modal logic, titled ‘Richard Taylor’s ‘Fatalism’ and the Semantics of Physical Modality’ was awarded the Gail Kennedy Memorial Prize by Amherst. His other senior thesis, in English, would later become his first novel, ‘The Broom of the System,’ which centers on an emotionally challenged, 24-year-old telephone switchboard operator who has issues about whether or not she’s real.
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Infinite Jest
Infinite Jest is a 1996 novel by David Foster Wallace that presents a dystopian vision of North America in the near future. The intricate narrative treats elements as diverse as junior tennis, substance abuse and recovery programs, depression, child abuse, family relationships, advertising and popular entertainment, film theory, and Quebec separatism. The novel includes copious endnotes which explain or expound upon points in the story.
In an interview with Charlie Rose, Wallace characterized their use as a method of disrupting the linearity of the text while maintaining some sense of narrative cohesion. The novel’s title is from ‘Hamlet,’ who holds the skull of the court jester, Yorick, and says ‘Alas, poor Yorick! I knew him, Horatio: a fellow of infinite jest, of most excellent fancy: he hath borne me on his back a thousand times; and now, how abhorred in my imagination it is!’
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Juggalo
Juggalo or Juggalette (the latter being feminine) is a name given to fans of Insane Clown Posse or any other Psychopathic Records hip hop group. Juggalos have developed their own idioms, slang, and characteristics. The term originated during a 1994 live performance by Insane Clown Posse. During the song ‘The Juggla,’ Joseph Bruce addressed the audience as Juggalos, and the positive response resulted in him and Joseph Utsler using the word thereafter to refer to themselves and their friends, family, and fans, including other Psychopathic Records artists.
Juggalos have compared themselves to a family. Common characteristics include drinking the inexpensive soft drink Faygo, wearing face paint and an interest in professional wrestling. They view the lyrics of Psychopathic Records artists (which are often violent in nature) as a catharsis for aggression.
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Alice and Bob
The names Alice and Bob are commonly used placeholder names for archetypal characters in fields such as cryptography and physics. The names are used for convenience; for example, ‘Alice sends a message to Bob encrypted with his public key’ is easier to follow than ‘Party A sends a message to Party B encrypted by Party B’s public key.’ Following the alphabet, the specific names have evolved into common parlance within these fields—helping technical topics to be explained in a more understandable fashion.
In cryptography and computer security, there are a number of widely used names for the participants in discussions and presentations about various protocols. The names are conventional, somewhat self-suggestive, sometimes humorous, and effectively act as metasyntactic variables. In typical implementations of these protocols, it is understood that the actions attributed to characters such as Alice or Bob need not always be carried out by human parties directly, but also by a trusted automated agent (such as a computer program) on their behalf. Despite the advantage of Alice and Bob’s distinct genders in reducing ambiguity, there has been little tendency to introduce inanimate parties so they could be referred by neuter pronouns.
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Ansible
An ansible [an-si-bull] is a hypothetical machine capable of instantaneous or superluminal (faster-than-light) communication. They are used as science fiction plot devices and in thought experiments of theoretical physics. The word was coined by American author Ursula K. Le Guin in her 1966 novel, ‘Rocannon’s World.’
She derived the name from ‘answerable,’ as the device would allow its users to receive answers to their messages in a reasonable amount of time, even over interstellar distances. The name of the device has since been borrowed by authors such as Orson Scott Card and Vernor Vinge; similar devices are present in the works of numerous others, such as Frank Herbert. One ansible-like device which predates Le Guin’s is the ‘Dirac communicator’ in James Blish’s 1954 short story ‘Beep.’ The device received the sum of all transmitted messages in universal space-time, in a single pulse, so that demultiplexing yielded information about the past, present, and future.
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Deejaying
Toasting, chatting, or deejaying is the act of talking or chanting, usually in a monotone melody, over a rhythm or beat by a deejay. The lyrics can be either improvised or pre-written. Toasting has been used in various African traditions, such as griots (storytellers) chanting over a drum beat, as well as in Jamaican music forms, such as dancehall, reggae, ska, dub, and lovers rock. The combination of singing and toasting is known as singjaying.
In the late 1950s deejay toasting was developed by Count Machuki. He conceived the idea from listening to disc jockeys on American radio stations. He would do American jive over the music while selecting and playing R&B music. Deejays like Count Machuki working for producers would play the latest hits on traveling sound systems at parties and add their toasts or vocals to the music. These toasts consisted of comedy, boastful commentaries, chants, half-sung rhymes, rhythmic chants, squeals, screams, and rhymed storytelling.
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Riddim
Riddim is the Jamaican Patois pronunciation of the English word ‘rhythm,’ but in dancehall/reggae parlance it refers to the instrumental accompaniment to a song. Thus, a dancehall song consists of the riddim plus the ‘voicing’ (vocal part) sung by the deejay (not to be confused with disc jockeys who select and play music, and are called selectors in Jamaica). The resulting song structure may be taken for granted by dancehall fans, but is in many ways unique. A given riddim, if popular, may be used in dozens—or even hundreds—of songs, not only in recordings, but also in live performances. Some ‘classic’ riddims, such as ‘Nanny Goat’ and ‘Real Rock’ are essentially the accompaniment tracks to the original 1960s reggae songs with those names.
Since the 1980s, however, riddims started to be originally composed by producers/beatmakers, who give the riddims original names and, typically, contract artists to ‘voice’ over them. Thus, for example, ‘Diwali’ is the name not of a song, but of a riddim created by Lenky Marsden, subsequently used as the basis for several songs, such as Sean Paul’s ‘Get Busy’ and Bounty Killer’s ‘Sufferer.’ Riddims are the primary musical building blocks of Jamaican popular songs. At any given time, ten to fifteen riddims are widely used in dancehall recordings, but only two or three of these are the now ‘ting’ (the latest riddims that everyone must record over if they want to get them played in the dance or on radio). In dancehall performing, those whose timing is right on top of the rhythm are said to be ‘ridding di riddim.’
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Homologation
In motorsports, homologation [huh-mol-uh-gey-shun] is the approval process a vehicle, race track or standardized part must go through to race in a given league or series. The regulations and rules that must be met are generally set by the series’ sanctioning body. The word is derived from the Greek homologeo—literally ‘same words’—for ‘agree.’ The names of the Ferrari 250 GTO, 288 GTO, Pontiac GTO, and Mitsubishi GTO, where ‘GTO’ stands for ‘Gran Turismo Omologato’ (‘Grand Touring, Homologated’), use the term explicitly.
In racing series that are ‘production-based’ (that is, the vehicles entered in the series are based on production vehicles for sale to the public), homologation requires not only compliance with a racing series’ technical guidelines (for example, engine displacement, chassis construction, suspension design and such) but it often includes minimum levels of sales to ensure that vehicles are not designed and produced solely for racing in that series. Since such vehicles are primarily intended for the race track, practical use on public roads is generally a secondary design consideration, so long as government regulations are met.
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Chillwave
Chillwave, sometimes also referred to as Glo-Fi, is a genre of music where artists are often characterized by their heavy use of effects processing, synthesizers, looping, sampling, and heavily filtered vocals with simple melodic lines.
The genre combines the larger 2000s trends towards 80s retro music and (in indie music) use of ambient sound, with modern pop. The term is said to have been originated on the Hipster Runoff blog.
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Sousveillance
Sousveillance [soo-vay-lance] refers to the recording of an activity by a participant in the activity typically by way of small wearable or portable personal technologies. Sousveillance has also been described as ‘inverse surveillance’ because the term stems from the contrasting French words ‘sur,’ meaning ‘above,’ and ‘sous,’ meaning ‘below,’ i.e. ‘surveillance’ denotes the ‘eye-in-the-sky’ watching from above, whereas ‘sousveillance’ denotes bringing the camera or other means of observation down to human level, either physically (mounting cameras on people rather than on buildings), or hierarchically (ordinary people doing the watching, rather than higher authorities or architectures doing the watching).
While surveillance and sousveillance both generally refer to visual monitoring (i.e. ‘veiller’ being ‘to watch’), the terms also denote other forms of monitoring such as audio surveillance or sousveillance. In the audio sense (e.g. recording of phone conversations) sousveillance is referred to as ‘one party consent.’
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Pinko
Pinko is a term for a person regarded as sympathetic to communism, though not necessarily a Communist Party member. The term has its origins in the notion that pink is a lighter shade of red, the color associated with communism. The word was coined by Time magazine in 1925 as a variant on the noun and adjective pink, which had been used along with ‘parlor pink’ since the beginning of the 20th century to refer to those of leftish sympathies, usually with an implication of ‘effeteness.’
In the 1920s, for example, a Wall Street Journal editorial described supporters of the progressive politician Robert La Follette as ‘visionaries, ne’er do wells, parlor pinks, reds, hyphenates [Americans with divided allegiance], soft handed agriculturalists and working men who have never seen a shovel.’
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