March 30, 2015
David Miscavige (b. 1960) is the leader of the Church of Scientology. He was an assistant to church founder L. Ron Hubbard (a ‘Commodore’s messenger’) while a teenager, and rose to a leadership position by the early 1980s, becoming Chairman in 1987. He is lauded within Scientology for obtaining recognition as a tax-favored charity by the IRS, issuing restored and corrected editions of Hubbard’s works, and undertaking a program of new or remodeled churches and related facilities.
His official title is Chairman of the Board of Religious Technology Center (RTC), a corporation that controls the trademarks and copyrights of ‘Dianetics’ and Scientology. During his tenure, a number of allegations have been made against Miscavige, including claims of forced separation of family members, coercive fundraising practices, harassment of journalists and church critics, and humiliation of church staff members. He has also been accused of physically assaulting his staff. He has denied the majority of these claims, often criticizing the credibility of those who bring them.
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March 28, 2015
A Notel, also called Notetel, is a type of portable media player made in China which is popular in North Korea. The device has USB and SD ports, can play DVDs and EVDs (Enhanced Versatile Discs, which are physically identical to DVDs but use a different file format), and contains a radio and TV tuner. The name is a portmanteau of ‘notebook’ and ‘television.’ In China, Notels are no longer popular as of 2015, but sell well in the provinces that border on North Korea, where scarce internet and frequent power outages, as well as their ease of concealment make them very useful.
Notetels have been popular in North Korea since around 2005, significantly facilitating the extension of the ‘Korean Wave’ (‘Hallyu,’ the increase of the popularity of South Korean pop culture) into the communist country. After an earlier crackdown that caused black market prices to drop, the devices were legalized in December 2014 (however, they require a license and the government monitors their use). As of 2015 they are available in some government stores as well as on the black market (Jangmadang ) for around 300 Chinese Yuan (ca. US$ 50), and are present in about half of all households.
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March 10, 2015
David Graeber (b. 1961) is an American anthropologist, anarchist and activist, who is Professor of Anthropology at the London School of Economics. Specializing in theories of value and social theory, he was an assistant professor and associate professor of anthropology at Yale University from 1998 to 2007, although Yale controversially declined to rehire him. From Yale, he went on to become a Reader in Social Anthropology at Goldsmiths, University of London from 2007-13.
Graeber has been involved in social and political activism, including the protests against the 3rd Summit of the Americas in Quebec City in 2001 and the World Economic Forum in New York City in 2002. He is also a leading figure in the Occupy Wall Street movement.
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March 3, 2015
The Up Against the Wall Motherfuckers (often referred to as simply ‘The Motherfuckers,’ or UAW/MF) was an anarchist affinity group based in New York City. This ‘street gang with analysis’ was famous for its Lower East Side direct action and is said to have inspired members of the Weather Underground (a radical leftist group), as well as counterculture leader Abbie Hoffman’s Yippies.
The Motherfuckers grew out of a Dada-influenced art group called Black Mask with some additional people involved with the anti-Vietnam War ‘Angry Arts’ week, held in January 1967. Formed in 1966 by painter Ben Morea and the poet Dan Georgakas, Black Mask produced a broadside of the same name and declared that revolutionary art should be ‘an integral part of life, as in primitive society, and not an appendage to wealth.’ In May 1968, Black Mask changed its name and went underground. Their new name, ‘Up Against the Wall Motherfuckers,’ came from a poem by Amiri Baraka. Abbie Hoffman characterized them as ‘the middle-class nightmare… an anti-media media phenomenon simply because their name could not be printed.’
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March 2, 2015
The Brotherhood of Eternal Love was an organization of drug users and distributors that operated from the mid-1960s through the late 1970s in Orange County, California; they were dubbed the ‘Hippie Mafia.’ They produced and distributed drugs in hopes of starting a ‘psychedelic revolution’ in the US. The organization was started by spiritual guru John Griggs as a commune but by 1969 had turned to the manufacture of LSD and the importing of hashish. The group was known for it’s particular brand of highly potent acid dubbed ‘Orange Sunshine.’
In 1970, the Brotherhood hired the radical left organization the Weather Underground for a fee of $25,000 to help Harvard psychologist and LSD evangelist Timothy Leary make his way to Algeria after he escaped from prison, while serving a 5-year sentence for possession of marijuana. Their activities came to an end on August 5, 1972 in a drug raid where dozens of group members in California, Oregon, and Hawaii were arrested, though all of them were released within months; some who had escaped the raid continued underground or fled abroad. More members were arrested in 1994 and 1996, and the last of them in 2009.
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February 23, 2015
Aniconism [an-ahy-kuh-niz-uhm] is the practice of or belief in the avoiding or shunning of images of divine beings, prophets or other respected religious figures, or in different manifestations, any human beings or living creatures. The term ‘aniconic’ may be used to describe the absence of graphic representations in a particular belief system, regardless of whether an injunction against them exists.
An avoidance and repugnance of holy representations is called ‘iconophobia,’ its antonymic reaction being that of an ‘iconodule’ (one who is in favor of religious images or icons and their veneration). Aniconism can lead to iconoclasm, the destruction of sacred images as heretical. Aniconism can also lead to censorship, which takes place after a representation was already produced, but before, or shortly after, it is made public.
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February 22, 2015
The ‘marketplace of ideas’ is a rationale for freedom of expression based on an analogy to the economic concept of a free market. The ‘marketplace of ideas’ belief holds that the truth will emerge from the competition of ideas in free, transparent public discourse. This concept is often applied to discussions of patent law as well as freedom of the press and the responsibilities of the media in a liberal democracy.
The general idea is that free speech should be tolerated because it will lead toward the truth. English poet John Milton suggested that restricting speech was not necessary because ‘in a free and open encounter,’ truth would prevail. President Thomas Jefferson argued that it is safe to tolerate ‘error of opinion … where reason is left free to combat it.’ Journalism professor Fredrick Siebert echoed the idea that free expression is self-correcting in ‘Four Theories of the Press’: ‘Let all with something to say be free to express themselves. The true and sound will survive. The false and unsound will be vanquished. Government should keep out of the battle and not weigh the odds in favor of one side or the other.’
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January 22, 2015
The prosecutor’s fallacy is a fallacy of statistical reasoning, typically used by the prosecution to argue for the guilt of a defendant during a criminal trial (though some variants are utilized by defense lawyers arguing for the innocence of their client). The fallacy involves assuming that the prior probability of a random match is equal to the probability that the defendant is innocent. For instance, if a perpetrator is known to have the same blood type as a defendant and 10% of the population share that blood type, then to argue on that basis alone that the probability of the defendant being guilty is 90% makes the prosecutors’s fallacy.
Consider the case of a lottery winner accused of cheating based on the improbability of winning. At the trial, the prosecutor calculates the (very small) probability of winning the lottery without cheating and argues that this is the chance of innocence. The logical flaw is that the prosecutor has failed to account for the large number of people who play the lottery.
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December 26, 2014
Yank tank (or máquina) is a slang term referring to American cars, especially large models produced in the 1950s and 1960s common in Cuba today. In 1962 a US embargo against Cuba was introduced, effectively cutting trade between the two countries. This meant that the cars in Cuba could no longer receive new replacement parts when something broke. Currently, the only way to keep these cars on the road today is by using Cuban ingenuity to adapt household products and Soviet technology (such as train parts) for use in these vehicles.
If a car is unable to be repaired at the time, it is usually either ‘parked’ for future repair or ‘parted out’ (to produce extra income for the owner’s family) so that other cars can remain on the road. During the years of Soviet Union influence on Cuba, Ladas, Moskvitchs, and Volgas became the main cars imported by the communist regime, mainly for state use. As a result of these internal economic restrictions, to this day there is no such thing as a new or used private European or Asian automotive dealership branch in Cuba for independent purchasing by regular Cubans.
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December 15, 2014
Creolization [kree-uh-lahy-zey-shuhn] is the process of two or more cultures mixing, as happened in in the Americas between people of indigenous, African, and European descent. Creolization is traditionally used to refer to the Caribbean but can be extended to represent other diasporas. The mixing of populations creates a cultural melting pot which ultimately leads to the formation of new identities. Creolization also is the mixing of the ‘old’ and ‘traditional,’ with the ‘new’ and ‘modern.’
Furthermore, creolization occurs when participants actively select cultural elements that may become part of or inherited culture. Social scientist Robin Cohen states that Creolization is a condition in which ‘the formation of new identities and inherited culture evolve to become different from those they possessed in the original cultures,’ and then creatively merge these to create new varieties that supersede the prior forms.
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December 6, 2014
In economics, dynamic inconsistency, or time inconsistency, describes the situation: A decision-maker’s preferences change over time, in such a way that a preference, at one point in time, is inconsistent with a preference at another point in time. It is often easiest to think about preferences over time in this context by thinking of decision-makers as being made up of many different ‘selves,’ with each self representing the decision-maker at a different point in time. So, for example, there is my today self, my tomorrow self, my next Tuesday self, my year from now self, etc. The inconsistency will occur when somehow the preferences of some of the selves are not aligned with each other.
In the context of behavioral economics, time inconsistency is related to how each different self of a decision-maker may have different preferences over current and future choices. One common way in which selves may differ in their preferences is they may be modeled as all holding the view that now has especially high value compared to any future time. This is sometimes called the ‘immediacy effect’ or ‘temporal discounting.’ As a result the present self will care too much about herself and not enough about her future selves. Self control literature relies heavily on this type of time inconsistency, and it relates to a variety of topics including procrastination, addiction, efforts at weight loss, and saving for retirement.
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December 5, 2014
Body worn video (BWV), including what is referred to as a body worn camera (BWC), is a video recording system that is typically utilized by law enforcement to record their interactions with the public, gather video evidence at crime scenes, and has been known to increase both officer and citizen accountability. BWCs are notable because their placement, often on the front of a shirt, provides for first person perspective and ultimately a more complete chain of evidence.
Body worn video was first adopted by British police in 2005, appearing in the form of small-scale tests conducted by the Devon and Cornwall Police. In 2006, the first significant deployments of BWV were undertaken as part of the Domestic Violence Enforcement Campaign. The basic command units equipped with the head cameras recorded everything that happened during an incident from the time of arrival which led to the ‘preservation of good-quality first disclosure evidence from the victim.’
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