Archive for ‘Politics’

June 15, 2012

Equiveillance

equiveillance

Equiveillance is a state of equilibrium, or a desire to attain a state of equilibrium, between surveillance (third-person recording) and sousveillance (first-person recording). This balance allows the individual to construct their own case from evidence they gather themselves, rather than merely having access to surveillance data that could possibly incriminate them. It is sometimes confused with transparency (accessibility and understandability of information). Sousveillance, in addition to transparency, can be used to preserve the contextual integrity of surveillance data.

For example, a lifelong capture of personal experience could provide ‘best evidence’ over external surveillance data, to prevent the surveillance-only data from being taken out of context. Equiveillance also represents a situation where all parties of a society or economy are empowered to be able to use the tools of accountability to make beneficial decisions. Humanity has always sought to establish authority relationships: the increasing trend to record information from our environment, and of ourselves creates the need to delineate the relationships between privacy, surveillance, and sousveillance.

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June 15, 2012

Technological Utopianism

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Technological utopianism is the belief that advances in science and technology will eventually bring about a utopia, or at least help to fulfill one or another utopian ideal. A techno-utopia is therefore a hypothetical ideal society, in which laws, government, and social conditions are solely operating for the benefit and well-being of all its citizens, set in the near- or far-future, when advanced science and technology will allow these ideal living standards to exist; for example, post scarcity, transformations in human nature, the abolition of suffering, and even the end of death.

In the late 20th and early 21st centuries, several ideologies and movements, such as the cyberdelic counterculture, the Californian Ideology, transhumanism, and singularitarianism, have emerged promoting a form of techno-utopia as a reachable goal. Cultural critic Imre Szeman argues technological utopianism is an irrational social narrative because there is no evidence to support it. He concludes that what it shows is the extent to which modern societies place a lot of faith in narratives of progress and technology overcoming things, despite all evidence to the contrary.

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June 15, 2012

Guilt Society

portnoys complaint

In cultural anthropology, a guilt society is the concept that the primary method of social control in a given society is the inculcation of feelings of guilt for behaviors that the individual believes to be undesirable. The US is a guilt society, in contrast to Japan, a shame society. A prominent feature of guilt societies is the provision of sanctioned releases from guilt for certain behaviors either before the fact, as when one condemns sexuality but permits it conditionally in the context of marriage, or after the fact. There is a clear opportunity in such cases for authority figures to derive power, monetary and/or other advantages, etc. by manipulating the conditions of guilt and the forgiveness of guilt.

Paul Hiebert characterizes the guilt society as follows: ‘Guilt is a feeling that arises when we violate the absolute standards of morality within us, when we violate our conscience. A person may suffer from guilt although no one else knows of his or her misdeed; this feeling of guilt is relieved by confessing the misdeed and making restitution. True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order.’

June 14, 2012

Shame Society

chrysanthemum and the sword

In cultural anthropology, a shame society is the concept that, in a given society, the primary device for gaining control over children and maintaining social order is the inculcation of shame and the complementary threat of ostracism.

A shame society is contrasted with a guilt society in which control is maintained by creating and continually reinforcing the feeling of guilt (and the expectation of punishment now or in the hereafter) for certain condemned behaviors.

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June 14, 2012

Beyond Culture

beyond culture

Beyond Culture is a 1976 book by American anthropologist Edward T. Hall where he describes a dichotomy between ‘high context cultures’ (focused upon in-groups) and ‘low context cultures’ (focused upon individuals). Low context cultures like the US don’t cater to ‘in-groups’ (a discrete group having similar experiences and expectations, from which, in turn, inferences are drawn), and there is less use of similar experiences and expectations to communicate. Much more is explained through words, instead of the context.

Conversely, high context cultures prefer high context messages over low context messages in routine communication. This choice of communication styles translates into a culture that will cater to in-groups. In a high context culture, many things are left unsaid, letting the culture explain. Words and word choice become very important in higher context communication, since a few words can communicate a complex message very effectively to an in-group (but less effectively outside that group), while in a lower context culture, the communicator needs to be much more explicit and the value of a single word is less important.

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June 14, 2012

Face

Shame society

face

Face, idiomatically meaning dignity/prestige, is a fundamental concept in sociology, psychology, and political science. Chinese author and translator Lin Yutang (1895-1976) claimed ‘Face cannot be translated or defined.’ However, some definitions have been attempted: ‘The term face may be defined as the positive social value a person effectively claims for himself by the line others assume he has taken during a particular contact. Face is an image of self delineated in terms of approved social attributes.’

”Face is the respectability and/or deference which a person can claim for himself from others, by virtue of the relative position he occupies in his social network and the degree to which he is judged to have functioned adequately in that position as well as acceptably in his general conduct.’

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June 13, 2012

Carbon Pricing

carbon tax

Carbon pricing is the generic term for placing a price on carbon through either subsidization, taxation, or emissions trading (‘cap-and-trade’). Release of carbon dioxide to the atmosphere causes climate change, according to the consensus theory of anthropogenic (produced by humans) global warming.

Greenhouse gas emissions result from fossil fuel-based electricity generation. As a means of avoiding dangerous climate change, associating an approximate cost to damage such as from increasing extreme weather, carbon pricing may incentivize a reduction of carbon emissions and the discovery or implementation of low-emission technologies.

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June 13, 2012

Pigovian Tax

A Pigovian [pig-oh-vee-ahn] tax is a levy on a market activity that generates negative externalities (a cost not transmitted through prices that is incurred by a party who did not agree to the action causing it). For example, a tax on cigarettes might be intended to recoup public healthcare costs resulting from smoking. The tax is intended to correct the market outcome, which is not efficient and may lead to overconsumption of the product.

In the presence of positive externalities (public benefits from a market activity) those who receive the benefit do not pay for it and the market may under-supply the product. Similar logic suggests the creation of Pigovian subsidies to make the users pay for the extra benefit and spur more production. Pigovian taxes are named after British economist Arthur Pigou who also developed the concept of economic externalities. William Baumol was instrumental in framing Pigou’s work in modern economics.

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June 13, 2012

Fat Tax

A fat tax is a surcharge placed upon fattening foods, beverages, or individuals. As an example of Pigovian taxation (a tax levied on a market activity that generates negative externalities), a fat tax aims to discourage unhealthy diets and offset the economic costs of obesity. A related idea is to tax foods that are linked to increased risk of coronary heart disease. Numerous studies suggest that as the price of a food decreases, individuals gets fatter. In fact, eating behavior may be more responsive to price increases than to nutritional education. Estimates suggest that a 1 cent per ounce tax on sugar-sweetened beverages may reduce the consumption of those beverages by 25%.

However, there is also evidence that obese individuals are less responsive to changes in the price of food than normal-weight individuals. To implement a fat tax, it is necessary to specify which food and beverage products will be targeted. This must be done with care, because a carelessly chosen food tax can have surprising and perverse effects. For instance, consumption patterns suggest that taxing saturated fat would induce consumers to increase their salt intake, thereby putting themselves at greater risk for cardiovascular related death. Taxation of sodium has been proposed as a way of reducing salt intake and the resulting health problems.

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June 13, 2012

Soda Tax

fat tax

A soda tax is a surcharge on soft drinks. It may focus on sugar-sweetened beverages (soda sweetened with sugar, corn syrup, or other caloric sweeteners and other carbonated and uncarbonated drinks, and sports and energy drinks). As an example of Pigovian taxation (a tax levied on a market activity that generates negative externalities), it may aim to discourage unhealthy diets and offset the economic costs of obesity.

France is in the process of introducing a tax on sugary drinks for 2012; following introduction, soft drinks are estimated to be up to 3.5% more expensive. The city of Richmond, California has placed a soda tax on its 2012 ballot. Soda consumption has been noted as a contributing factor to the obesity epidemic and medical costs related to obesity. In 1994, an early soda tax was introduced by Kelly D. Brownell, Director of the Rudd Center for Food Policy and Obesity at Yale. In 2009, 33 US states had a sales tax on soft drinks. Support for a soda tax has been higher when pollsters say the money will go towards health care.

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May 31, 2012

Lies My Teacher Told Me

james loewen

‘Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong’ is a 1995 book by sociologist James Loewen. It critically examines twelve American history textbooks and concludes that textbook authors propagate factually false, Eurocentric, and mythologized views of history. In addition to critiquing the dominant historical themes presented in textbooks, Loewen presents a number of his own historical themes that he says are ignored by traditional history textbooks. A revised and updated edition was released in 2008.

Loewen criticizes modern American history textbooks for containing inaccurate depictions of historical figures such as Christopher Columbus. He further criticizes the texts for a tendency to avoid controversy and for their ‘bland’ and simplistic style. He proposes that when American history textbooks elevate American historical figures to the status of heroes, they unintentionally give students the impression that these figures are part of an unattainable past. In other words, the history-as-myth method teaches students that America’s greatest days have already passed. Loewen asserts that the muting of past clashes and tragedies makes history boring to students, especially groups excluded from the positive histories.

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May 30, 2012

Government Simulation

diplomacy

political machine 2008

A government simulation is a game that attempts to simulate the government and politics of all or part of a nation. These games may include geopolitical situations (involving the formation and execution of foreign policy), the creation of domestic political policies, or the simulation of political campaigns. They differ from the genre of classical wargames due to their discouragement or abstraction of military or action elements.

Beyond entertainment, these games have practical applications in training and education of government personnel. Training simulations have been created for subjects such as managing law enforcement policies (such as racial profiling), the simulation of a military officer’s career, and hospital responses to emergency situations.

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