February 18, 2012
‘In the Year 2525 (Exordium and Terminus)’ is a hit song from 1969 by American pop-rock duo Zager and Evans. It opens with the words ‘In the year 2525, If man is still alive, If woman can survive, They may find…’ Subsequent verses pick up the story at 1,010-year intervals from 2525 to 6565. Disturbing predictions are given for each selected year. In the year 3535, for example, all of a person’s actions, words and thoughts will be preprogrammed into a daily pill. Then the pattern as well as the music changes, going up a half step in the key of the song, after two stanzas, first from A flat minor, to A minor, and, then, finally, to B flat minor, and verses for the years 7510, 8510 and 9595 follow.
The overriding theme, of a world doomed by its passive acquiescence to and overdependence on its own overdone technologies, struck a resonant chord in millions of people around the world in the late 1960s. The song describes a nightmarish vision of the future as man’s technological inventions gradually dehumanize him. It includes a colloquial reference to the Second Coming (In the year 7510, if God’s a-coming, He ought to make it by then.), which echoed the zeitgeist of the Jesus Movement.
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February 18, 2012
The Race of the Future theory states that due to the process of miscegenation, the mixing of different races, especially in marriage, cohabitation, or sexual relations, all the races are blending to become one single new race in the future. Count Richard Nikolaus von Coudenhove-Kalergi distinctly advocated race mixing in his 1925 book ‘Practical Idealism’: ‘The man of the future will be of mixed race. Today’s races and classes will gradually disappear owing to the vanishing of space, time, and prejudice. The Eurasian-Negroid race of the future, similar in its appearance to the Ancient Egyptians, will replace the diversity of peoples with a diversity of individuals.’
The same scenario had been envisaged, with rather less enthusiasm, by Madison Grant in his 1916 book ‘The Passing of the Great Race,’ calling for an eugenics program to prevent this development, and in a similar ideological context in Lothrop Stoddard’s ‘The Rising Tide of Color Against White World-Supremacy’ in 1920. In the United States, the proportion of Multiracial American children is growing. Interracial partnerships are rising, as are transracial adoptions.
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February 18, 2012
The melting pot is a metaphor for a heterogeneous society becoming more homogeneous, the different elements ‘melting together’ into a harmonious whole with a common culture. It is particularly used to describe the assimilation of immigrants to the United States; the melting-together metaphor was in use by the 1780s.
After 1970 the desirability of assimilation and the melting pot model was challenged by proponents of multiculturalism, who assert that cultural differences within society are valuable and should be preserved, proposing the alternative metaphor of the mosaic or salad bowl – different cultures mix, but remain distinct.
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February 18, 2012
Feral pigeons are derived from domestic pigeons that have returned to the wild. The domestic pigeon was originally bred from the wild Rock dove, which naturally inhabits sea-cliffs and mountains. Feral pigeons find the ledges of buildings to be a substitute for sea cliffs, and have become adapted to urban life and are abundant in towns and cities throughout much of the world.
All pigeons are one species (columba livia). Pigeons breed when the food supply is good, which in cities can be any time of the year. Laying of eggs can take place up to six times per year. Pigeons mate for life, and are often found in pairs during the breeding season, but usually the pigeons are gregarious preferring to exist in flocks of from 50 to 500 birds.
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February 17, 2012
A solar roadway is a road surface, that generates electricity by solar photovoltaics. One current proposal is for panels including solar panels and LED signage, that can be driven on. Parking lots, driveways, and eventually highways are all targets for the panels. If the entire United States Interstate Highway system were surfaced with Solar Roadways panels, it would produce more than three times the amount of electricity currently used nationwide.
The United States Department of Transportation awarded Solar Roadways Incorporated a $100,000 research contract in 2009. This Small Business Innovation Research (SBIR) contract enabled Solar Roadways to prototype Solar Road Panels. After successful completion of the Phase I SBIR contract, it was awarded it a follow-up $750,000 Phase II contract to take it to the next step: a solar parking lot. Constructed out of multiple 12′ x 12′ panels, this smart parking lot will also warm itself in cold weather to melt away snow and ice.
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February 16, 2012
The Feiler Faster Thesis (FFT) is a theory in modern journalism that the increasing pace of society is matched by (and perhaps driven by) journalists’ ability to report events and the public’s desire for more information. The idea is credited to American author Bruce Feiler and first defined by journalist Mickey Kaus in a 2000 ‘Slate’ article, ‘Faster Politics: ‘Momentum’ ain’t what it used to be.” Kaus describes two trends: the speeding up of the news cycle and the compression of the schedule of primaries for the 2000 U.S. general election, writing: ‘Feiler’s point is that we should put these two trends together–and that when we do, Trend 1 considerably softens the impact of Trend 2.’ Kaus uses the observation to reassess the concept of momentum in politics, suggesting that there are now simply more opportunities for turns of fortune and that voters are able, for the most part, to keep up.
The idea is based on James Gleick’s 1999 book ‘Faster,’ which makes the argument that the pace of Western society, and American society in particular, has increased and that ‘a compression of time characterizes the life of the century now closing.’ Gleick documents the ways technology speeds up work and the time people spend doing various tasks, including sleeping. He points out that ‘we have learned to keep efficiency in mind as a goal, which means that we drive ourselves hard.’ Gleick’s key observation is that ‘some of us say we want to save time when really we just want to do more.’
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February 15, 2012
The Lost Decade is the time after the Japanese asset price bubble’s collapse within the Japanese economy, which occurred gradually rather than catastrophically. The term originally referred to the years 1991 to 2000, but recently the decade from 2001 to 2010 is also sometimes included, so that the whole period of the 1990s and 2000s is referred to as the Lost Decades or the Lost Years.
The strong economic growth of the 1980s ended abruptly at the start of the 1990s. In the late 1980s, abnormalities within the Japanese economic system had fueled a massive wave of speculation by Japanese companies, banks and securities companies. A combination of exceptionally high land values and exceptionally low interest rates briefly led to a position in which credit was both easily available and extremely cheap. This led to massive borrowing, the proceeds of which were invested mostly in domestic and foreign stocks and securities.
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February 14, 2012
Human Flesh Search (HFS) is a primarily Chinese internet phenomenon of massive researching using Internet media such as blogs and forums. It has generally been stigmatized as being for the purpose of identifying and exposing individuals to public humiliation, usually out of Chinese nationalistic sentiment, or conversely, to break the Internet censorship in China.
More recent analyses, however, have shown that it is also used for a number of other reasons, including exposing government corruption, identifying hit and run drivers, and outing scientific fraud, as well as for more entertainment related items such as identifying people seen in pictures. The system is based on massive human collaboration. The name refers both to the use of knowledge contributed by human beings through social networking, as well as the fact that the searches are usually dedicated to finding the identity of a human being who has committed some sort of offense or social breach online. People conducting such research are commonly referred to collectively as ‘Human Flesh Search Engines.’
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February 14, 2012
On the Internet, nobody knows you’re a dog‘ is an adage which began as the caption of a cartoon by Peter Steiner published by ‘The New Yorker’ in 1993. Steiner, a cartoonist and contributor to ‘The New Yorker’ since 1979, said the cartoon initially did not get a lot of attention, but later took on a life of its own, and that he felt similar to the person who created the ‘smiley face.’ In fact, Steiner was not that interested in the Internet when he drew the cartoon, and although he did have an online account, he recalled attaching no ‘profound’ meaning to the cartoon; it was just something he drew in the manner of a ‘make-up-a-caption’ cartoon.
In response to the comic’s popularity, he stated, ‘I can’t quite fathom that it’s that widely known and recognized.’ The cartoon marks a notable moment in Internet history. Once the exclusive domain of government engineers and academics, the Internet was now a subject of discussion in general interest magazines like ‘The New Yorker.’ Lotus 1-2-3 founder and early Internet activist Mitch Kapor commented in a ‘Time’ magazine article in 1993 that ‘the true sign that popular interest has reached critical mass came this summer when the ‘New Yorker printed a cartoon showing two computer-savvy canines.’
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February 14, 2012
A shill, plant or stooge helps someone without disclosing that he or she has a close relationship with that person or organization. Shill typically refers to someone who purposely gives onlookers the impression that he or she is an enthusiastic independent customer of a seller that he or she is secretly working for. The person or group that hires the shill is using crowd psychology, to encourage other onlookers or audience members to make a purchase.
Shills are often employed by confidence artists. Plant and stooge more commonly refer to any person who is secretly in league with another person or organization while pretending to be neutral or actually a part of the organization he or she is planted in, such as a magician’s audience, a political party, or an intelligence organization (double agent).
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February 13, 2012
Popular culture studies is the academic discipline studying popular culture from a critical theory perspective. It is generally considered as a combination of communication studies and cultural studies. Following the work of the Frankfurt School, popular culture has come to be taken more seriously as a terrain of academic inquiry and has also helped to change the outlooks of more established disciplines.
Conceptual barriers between so-called high and low culture have broken down, accompanying an explosion in scholarly interest in popular culture, which encompasses such diverse media as comic books, television, and the Internet. Reevaluation of mass culture in the 1970s and 1980s has revealed significant problems with the traditional view of mass culture as degraded and elite culture as uplifting. Divisions between high and low culture have been increasingly seen as political distinctions rather than defensible aesthetic or intellectual ones.
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February 13, 2012
Culture industry is a term coined by critical theorists Theodor Adorno (1903–1969) and Max Horkheimer (1895–1973), who argued in the chapter of their book ‘Dialectic of Enlightenment, ‘The Culture Industry: Enlightenment as Mass Deception,’ that popular culture is akin to a factory producing standardized cultural goods – through film, radio and magazines – to manipulate the masses into passivity; the easy pleasures available through consumption of popular culture make people docile and content, no matter how difficult their economic circumstances.
Adorno and Horkheimer saw this mass-produced culture as a danger to the more difficult high arts. Culture industries may cultivate false needs; that is, needs created and satisfied by capitalism. True needs, in contrast, are freedom, creativity, or genuine happiness. This was reference to an earlier demarcation in needs by Herbert Marcuse.
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