February 18, 2012
The Limits to Growth is a 1972 book modeling the consequences of a rapidly growing world population and finite resource supplies, commissioned by the Club of Rome (a global think tank) and firstly presented at the 3. St. Gallen Symposium (an annual conference taking place at the University of St. Gallen in Switzerland, aimed at fostering intergenerational and intercultural dialogue between the decision makers of today and tomorrow). The book echoes some of the concerns and predictions of the Reverend Thomas Robert Malthus in ‘An Essay on the Principle of Population’ (1798).
Its authors were Donella H. Meadows, Dennis L. Meadows, Jørgen Randers, and William W. Behrens III. The book used World3, a computer model to simulate the consequence of interactions between the Earth’s and human systems. Five variables were examined in the original model, on the assumptions that exponential growth accurately described their patterns of increase, and that the ability of technology to increase the availability of resources grows only linearly. These variables are: world population, industrialization, pollution, food production and resource depletion.
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February 18, 2012
‘In the Year 2525 (Exordium and Terminus)’ is a hit song from 1969 by American pop-rock duo Zager and Evans. It opens with the words ‘In the year 2525, If man is still alive, If woman can survive, They may find…’ Subsequent verses pick up the story at 1,010-year intervals from 2525 to 6565. Disturbing predictions are given for each selected year. In the year 3535, for example, all of a person’s actions, words and thoughts will be preprogrammed into a daily pill. Then the pattern as well as the music changes, going up a half step in the key of the song, after two stanzas, first from A flat minor, to A minor, and, then, finally, to B flat minor, and verses for the years 7510, 8510 and 9595 follow.
The overriding theme, of a world doomed by its passive acquiescence to and overdependence on its own overdone technologies, struck a resonant chord in millions of people around the world in the late 1960s. The song describes a nightmarish vision of the future as man’s technological inventions gradually dehumanize him. It includes a colloquial reference to the Second Coming (In the year 7510, if God’s a-coming, He ought to make it by then.), which echoed the zeitgeist of the Jesus Movement.
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February 18, 2012
The Race of the Future theory states that due to the process of miscegenation, the mixing of different races, especially in marriage, cohabitation, or sexual relations, all the races are blending to become one single new race in the future. Count Richard Nikolaus von Coudenhove-Kalergi distinctly advocated race mixing in his 1925 book ‘Practical Idealism’: ‘The man of the future will be of mixed race. Today’s races and classes will gradually disappear owing to the vanishing of space, time, and prejudice. The Eurasian-Negroid race of the future, similar in its appearance to the Ancient Egyptians, will replace the diversity of peoples with a diversity of individuals.’
The same scenario had been envisaged, with rather less enthusiasm, by Madison Grant in his 1916 book ‘The Passing of the Great Race,’ calling for an eugenics program to prevent this development, and in a similar ideological context in Lothrop Stoddard’s ‘The Rising Tide of Color Against White World-Supremacy’ in 1920. In the United States, the proportion of Multiracial American children is growing. Interracial partnerships are rising, as are transracial adoptions.
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February 18, 2012
The melting pot is a metaphor for a heterogeneous society becoming more homogeneous, the different elements ‘melting together’ into a harmonious whole with a common culture. It is particularly used to describe the assimilation of immigrants to the United States; the melting-together metaphor was in use by the 1780s.
After 1970 the desirability of assimilation and the melting pot model was challenged by proponents of multiculturalism, who assert that cultural differences within society are valuable and should be preserved, proposing the alternative metaphor of the mosaic or salad bowl – different cultures mix, but remain distinct.
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February 18, 2012
Feral pigeons are derived from domestic pigeons that have returned to the wild. The domestic pigeon was originally bred from the wild Rock dove, which naturally inhabits sea-cliffs and mountains. Feral pigeons find the ledges of buildings to be a substitute for sea cliffs, and have become adapted to urban life and are abundant in towns and cities throughout much of the world.
All pigeons are one species (columba livia). Pigeons breed when the food supply is good, which in cities can be any time of the year. Laying of eggs can take place up to six times per year. Pigeons mate for life, and are often found in pairs during the breeding season, but usually the pigeons are gregarious preferring to exist in flocks of from 50 to 500 birds.
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