April 2, 2015
Stone Soup is an old folk story in which hungry strangers trick the local people of a town to share their food: a good confidence trick that benefits the group from combining their individual resources. The story is usually told as a lesson in cooperation, especially amid scarcity. In varying traditions, the stone has been replaced with other common inedible objects, and therefore the fable is also known as button soup, wood soup, nail soup, and axe soup. In the story, some hungry travellers come to a village carrying nothing more than an empty cooking pot. Upon their arrival, the villagers are unwilling to share any of their food stores with them.
The travellers go to a stream and fill the pot with water, drop a large stone in it, and place it over a fire. One of the villagers becomes curious and asks what they are doing. The travellers answer that they are making ‘stone soup,’ which tastes wonderful, but could use a little bit of garnish to improve the flavor. The villager does not mind parting with a few carrots to help them out, so that gets added to the soup. Another villager walks by, inquiring about the pot, and the travellers again mention their stone soup which has not reached its full potential yet. The villager hands them a little bit of seasoning to help them out. More and more villagers walk by, each adding another ingredient. Finally, a delicious and nourishing pot of soup is enjoyed by all.
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March 25, 2015
Basic bitch (or simply ‘basic’) is a slang term in American popular culture used to pejoratively describe people who like popular, mainstream products or music. Interpretations of the term vary and its use has been criticized for being an overly vague and a misogynistic insult. Their male counterparts are usually termed ‘basic bros.’
The term was created by comedian Lil’ Duval in 2010. Over the next two years, it appeared in several American rap songs. In the songs ‘Hard in the Paint’ by Tyga and ‘I’m a Human Being’ by Lil Wayne, the singers insist that they are not basic bitches, while in the song ‘Basic Bitch’ by The Game, the singer warns others to avoid basic bitches because they are ‘fake.’ In 2011, rapper Kreayshawn debuted her song ‘Gucci Gucci,’ which included the chorus: ‘Gucci Gucci, Louis Louis, Fendi, Fendi Prada … basic bitches wear that shit so I don’t even bother.’
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March 14, 2015
Wrap rage, also called package rage, is the common name for heightened levels of anger and frustration resulting from the inability to open hard-to-openpackaging, particularly some heat-sealed plastic blister packs and clamshells. People suffer thousands of injuries per year, such as cut fingers and sprained wrists, from tools used to open packages and from packaging itself, and in some cases damage the items they are trying to free from packaging. Easy-opening systems are available to improve package opening convenience.
Packaging sometimes must be made difficult to open. For example, regulations dictate that some over-the-counter drugs have tamper resistance to deter unauthorized opening prior to the intended customer and be in child-resistant packaging. Other packages are intentionally made difficult to open to reduce package pilferage and shoplifting. Hard plastic blister packs also protect the products while they are being shipped. In addition, using transparent plastic allows customers to view products directly before purchasing them.
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February 21, 2015
Wim Delvoye (b. 1965 ) is a Belgian neo-conceptual artist known for his inventive and often shocking projects. Much of his work is focused on the body, and he is perhaps best known for his digestive machine, Cloaca, which he unveiled at the Museum voor Hedendaagse Kunst, Antwerp, after eight years of consultation with experts in fields ranging from plumbing to gastroenterology. In a comment on the Belgians’ love of fine dining, Cloaca is a large installation that turns food into feces, allowing Delvoye to explore the digestive process. The food begins at a long, transparent mouth, travels through a number of enzyme filled, machine-like assembly stations, and ends in hard matter which is separated from liquid through a cylinder. Delvoye collects and sells the realistically smelling output, suspended in small jars of resin at his Ghent studio.
When asked about his inspiration, Delvoye stated that everything in modern life is pointless. The most useless object he could create was a machine that serves no purpose at all, besides the reduction of food to waste. Previously, Delvoye claimed that he would never sell a Cloaca machine to a museum as he could never trust that the curator would maintain the installation properly. However after two years of discussion with David Walsh, Delvoye agreed to construct a custom Cloaca built specifically for the Museum of Old and New Art in Hobart, Tasmania. The new installation is suspended from the museum ceiling in a room custom-built for it.
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February 6, 2015
Pet Rock was a collectible conceived by advertising executive Gary Dahl. In April 1975, he was in a bar listening to his friends complain about their pets. This gave him the idea for the perfect ‘pet,’ one that would not need to be fed, walked, bathed, or groomed; and would not die, become sick, or be disobedient. His friends thought he was joking, but Dahl bought a load of smooth stones from Mexico’s Rosarito Beach for about a penny a stone. He marketed them like live pets, in custom cardboard boxes, complete with straw and breathing holes for the ‘animal.’ The fad lasted about six months. Dahl sold 1.5 million Pet Rocks for $4 each and became a millionaire.
A 32-page official training manual titled ‘The Care and Training of Your Pet Rock’ was included, which was the real product: it was full of gags, puns and jokes. It contained several commands that could be taught to the new pet. While ‘sit’ and ‘stay’ were effortless to accomplish, ‘roll over’ usually required a little extra help from the trainer (as did ‘attack’). The owners also found that potty-training their pet rocks was easy, given that they were, in fact, rocks. Dahl continued to work in advertising but avoided interviews for years, because ‘a bunch of wackos’ harassed him with lawsuits and threats. He said in 1988, ‘Sometimes I look back and wonder if my life wouldn’t have been simpler if I hadn’t done it.’
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February 5, 2015
John Titor is the name used on several bulletin boards during 2000 and 2001 by a poster claiming to be a time traveler from 2036. In these posts, Titor made numerous predictions about events in the near future, a number of them vague, but some quite specific, starting with events in 2004. He described a drastically changed future in which the United States had broken into five smaller regions, the environment and infrastructure had been devastated by a nuclear attack, and most other world powers had been destroyed.
In his online postings, Titor claimed to be an American soldier from 2036, based in Tampa in Hillsborough County, Florida, who was assigned to a governmental time-travel project. Purportedly, Titor had been sent back to 1975 to retrieve an IBM 5100 computer which he said was needed to ‘debug’ various legacy computer programs in 2036; a reference to the UNIX year 2038 problem. The IBM 5100 runs the APL and BASIC programming languages. Titor had been selected for this mission specifically, given that his paternal grandfather was directly involved with the assembly and programming of the 5100. Titor claimed to be on a stopover in the year 2000 for ‘personal reasons,’ to collect pictures lost in the (future) civil war and to visit his family, of whom he spoke often.
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January 31, 2015
To see a man about a dog (or see a man about a horse) is an English language colloquialism, usually used as a way to say one needs to apologize for one’s imminent departure or absence – generally euphemistically to conceal one’s true purpose, such as going to use the toilet or going to buy a drink (particularly during Prohibition). The original, non-facetious meaning was probably to place or settle a bet on a racing dog.
The earliest confirmed publication is the 1866 Dion Boucicault play ‘Flying Scud’ in which a character knowingly breezes past a difficult situation saying, ‘Excuse me Mr. Quail, I can’t stop; I’ve got to see a man about a dog.’ In a listing for a 1939 revival on the NBC Radio program ‘America’s Lost Plays,’ ‘Time’ magazine observed that the phrase was the play’s ‘claim to fame.’
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November 17, 2014
Irony is when something happens that is opposite from what is expected. In literature, it is sometimes used for comedic effect, but it is also used in tragedies. There are many types of irony, such as ‘dramatic irony’ (when the audience knows something is going to happen on stage that the characters on stage do not), ‘Socratic irony’ (when a teacher feigns ignorance to his students), ‘cosmic irony’ (when something that everyone thinks will happen actually happens very differently — as opposed to ‘situational irony’ that only affects a small group or individual), ‘verbal irony’ (an absence of expression and intention or the use of sarcasm), and ‘ironic fate’ (misfortune as the result of fate or chance).
The word ‘irony’ comes from Ancient Greek (‘eironeia’: ‘dissimulation, feigned ignorance’), in specific terms it is a rhetorical device, literary technique, or event characterized by an incongruity, or contrast, between what the expectations of a situation are and what is really the case, with a third element, that defines that what is really the case is ironic because of the situation that led to it. Verbal, dramatic, and situational irony are often used to underscore the assertion of a truth. The ironic form of simile, used in sarcasm, and some forms of litotes (understatement used to emphasize a point by denying the opposite) can highlight one’s meaning by the deliberate use of language which states the opposite of the truth, denies the contrary of the truth, or drastically and obviously understates a factual connection.
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November 8, 2014
Bathroom singing is common because the hard wall surfaces, often tiles or wooden panels, and lack of soft furnishings, create an aurally pleasing acoustic environment. The multiple reflections from walls enrich the sound of one’s voice. Small dimensions and hard surfaces of a typical bathroom produce various kinds of standing waves, reverberation and echoes, giving the voice ‘fullness and depth.’
This habit was first reported (with an attempt of explanations) in the 14th century by Arab historian Ibn Khaldun. In Chapter 1 of his ‘Muqaddimah’ writes: ‘Likewise, when those who enjoy a hot bath inhale the air of the bath, so that the heat of the air enters their spirits and makes them hot, they are found to experience joy. It often happens that they start singing, as singing has its origin in gladness.’
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November 8, 2014
Gelotology [jel-uh-tol-uh-jee] (from the Greek ‘gelos,’ meaning ‘laughter’) is the study of laughter and its effects on the body, from a psychological and physiological perspective. Its proponents often advocate induction of laughter on therapeutic grounds in complementary medicine. The field of study was pioneered by psychiatrist William F. Fry at Stanford.
Although healers since antiquity have recommended laughter as a form of medicine, the field was initially deprecated by most other physicians, who doubted that laughter possessed analgesic (painkilling) qualities. One early study that demonstrated the effectiveness of laughter in a clinical setting showed that it could help patients with atopic dermatitis (a recurring, itchy skin disorder) respond less to allergens. Other studies have shown that laughter can help alleviate stress and pain, and can even assist cardiopulmonary rehabilitation (treatment for patients recovering from cardiac surgeries).
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November 5, 2014
Cover your ass (CYA) describes activity, usually in a work-related or bureaucratic context, done by an individual to protect himself or herself from possible subsequent legal penalties or criticism. According to lexicographer William Safire, it describes the bureaucratic technique of ‘deflecting responsibility in advance,’ that is, diffusing responsibility for one’s actions as a form of insurance against possible negative repercussions. It can denote a type of institutional risk-averse mentality which works against accountability and responsibility, often characterized by excessive paperwork and documentation (red tape), which can be harmful to the institution’s overall effectiveness.
The activity, sometimes seen as instinctive, is generally unnecessary towards accomplishing the goals of the organization, but helpful to protect a particular individual’s career within it, and it can be seen as a type of institutional corruption working against individual initiative. In a slightly different sense, it can be used to describe rightful steps to protect oneself properly while in a difficult situation, such as what steps to take to protect oneself after being fired (due diligence).
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November 4, 2014
Commedia [kuh-mey-dee-uh] dell’arte [del-ahr-tee] is a form of improvisational theater that began in Italy in the 16th century. The actors often wore masks and the stories were often about the cunning pursuit of love, money, or simply food. The genre developed several stock characters that represent fixed social types, such as foolish old men, devious servants, or military officers full of false bravado including Harlequin (comic servant), Pantalone (rich old miser), Colombina (tricky slave wife), Pulcinella (disfigured trickster), Pierrot (unrequited clown), and Scaramuccia (roguish clown).
Stock characters can be divided into three groups, ‘Innamorati’ (‘The Lovers,’ who are never masked nor well developed as characters), ‘Vecchi’ (‘The Old People,’ often the Lovers’ parents, who get in the way of their romance), and ‘Zanni’ (‘The Servants/ Commoners,’ always hungry, and often responsible for the Lovers finding their way to the altar). Characters such as Pantalone, the Venetian merchant; Dottore Gratiano, the pedant from Bologna; or Arlecchino, the mischievous servant from Bergamo, began as satires on Italian ‘types’ and became the archetypes of many of the favorite characters of 17th- and 18th-century European theater.
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