June 19, 2012
The Iron Law of Wages is a proposed law of economics that asserts that real wages always tend, in the long run, toward the minimum wage necessary to sustain the life of the worker. The theory was first named by Ferdinand Lassalle in the mid-nineteenth century.
Karl Marx attributed the doctrine to Lassalle (notably in ‘Critique of the Gotha Programme’), crediting the idea to Thomas Malthus in his work, ‘An Essay on the Principle of Population,’ and the terminology to Goethe’s ‘great, eternal iron laws’ in ‘Das Göttliche’ (‘On the Divine’).
read more »
Posted in Money, Politics |
Leave a Comment »
June 18, 2012
Transculturation [trans-kuhl-chuh-rey-shuhn] is a term coined by Cuban anthropologist Fernando Ortiz in 1940 to describe the phenomenon of merging and converging cultures. Transculturation encompasses more than transition from one culture to another; it does not consist merely of acquiring another culture (acculturation) or of losing or uprooting a previous culture (deculturation).
Rather, it merges these concepts and additionally carries the idea of the consequent creation of new cultural phenomena (neoculturation). Ortiz also referred to the devastating impact of Spanish colonialism on Cuba’s indigenous peoples as a ‘failed transculturation.’ Transculturation can often be the result of colonial conquest and subjugation, especially in a postcolonial era as native peoples struggle to regain their own sense of identity.
read more »
Posted in Philosophy, Politics, World |
Leave a Comment »
June 18, 2012
Cosmopolitanism [koz-muh-pol-i-tn-iz-uhm] is the ideology that all kinds of human ethnic groups belong to a single community based on a shared morality. This is contrasted with communitarianism, which emphasizes the need to balance individual rights and interests with that of the community as a whole, and argues that individual people are shaped by the cultures and values of their communities.
Cosmopolitanism may entail some sort of world government or it may simply refer to more inclusive moral, economic, and/or political relationships between nations or individuals of different nations. The word derives from Greek ‘cosmos’ (‘the Universe’) and ‘polis’ (‘city’).
read more »
Posted in Philosophy, Politics, World |
Leave a Comment »
June 15, 2012
Equiveillance is a state of equilibrium, or a desire to attain a state of equilibrium, between surveillance (third-person recording) and sousveillance (first-person recording). This balance allows the individual to construct their own case from evidence they gather themselves, rather than merely having access to surveillance data that could possibly incriminate them. It is sometimes confused with transparency (accessibility and understandability of information). Sousveillance, in addition to transparency, can be used to preserve the contextual integrity of surveillance data.
For example, a lifelong capture of personal experience could provide ‘best evidence’ over external surveillance data, to prevent the surveillance-only data from being taken out of context. Equiveillance also represents a situation where all parties of a society or economy are empowered to be able to use the tools of accountability to make beneficial decisions. Humanity has always sought to establish authority relationships: the increasing trend to record information from our environment, and of ourselves creates the need to delineate the relationships between privacy, surveillance, and sousveillance.
read more »
Posted in Politics, Technology |
Leave a Comment »
June 15, 2012
Technological utopianism is the belief that advances in science and technology will eventually bring about a utopia, or at least help to fulfill one or another utopian ideal. A techno-utopia is therefore a hypothetical ideal society, in which laws, government, and social conditions are solely operating for the benefit and well-being of all its citizens, set in the near- or far-future, when advanced science and technology will allow these ideal living standards to exist; for example, post scarcity, transformations in human nature, the abolition of suffering, and even the end of death.
In the late 20th and early 21st centuries, several ideologies and movements, such as the cyberdelic counterculture, the Californian Ideology, transhumanism, and singularitarianism, have emerged promoting a form of techno-utopia as a reachable goal. Cultural critic Imre Szeman argues technological utopianism is an irrational social narrative because there is no evidence to support it. He concludes that what it shows is the extent to which modern societies place a lot of faith in narratives of progress and technology overcoming things, despite all evidence to the contrary.
read more »
Posted in Philosophy, Politics, Technology |
Leave a Comment »
June 15, 2012
In cultural anthropology, a guilt society is the concept that the primary method of social control in a given society is the inculcation of feelings of guilt for behaviors that the individual believes to be undesirable. The US is a guilt society, in contrast to Japan, a shame society. A prominent feature of guilt societies is the provision of sanctioned releases from guilt for certain behaviors either before the fact, as when one condemns sexuality but permits it conditionally in the context of marriage, or after the fact. There is a clear opportunity in such cases for authority figures to derive power, monetary and/or other advantages, etc. by manipulating the conditions of guilt and the forgiveness of guilt.
Paul Hiebert characterizes the guilt society as follows: ‘Guilt is a feeling that arises when we violate the absolute standards of morality within us, when we violate our conscience. A person may suffer from guilt although no one else knows of his or her misdeed; this feeling of guilt is relieved by confessing the misdeed and making restitution. True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order.’
Posted in Health, Politics, World |
Leave a Comment »
June 14, 2012
In cultural anthropology, a shame society is the concept that, in a given society, the primary device for gaining control over children and maintaining social order is the inculcation of shame and the complementary threat of ostracism.
A shame society is contrasted with a guilt society in which control is maintained by creating and continually reinforcing the feeling of guilt (and the expectation of punishment now or in the hereafter) for certain condemned behaviors.
read more »
Posted in Health, Politics, World |
Leave a Comment »
June 14, 2012
Beyond Culture is a 1976 book by American anthropologist Edward T. Hall where he describes a dichotomy between ‘high context cultures’ (focused upon in-groups) and ‘low context cultures’ (focused upon individuals). Low context cultures like the US don’t cater to ‘in-groups’ (a discrete group having similar experiences and expectations, from which, in turn, inferences are drawn), and there is less use of similar experiences and expectations to communicate. Much more is explained through words, instead of the context.
Conversely, high context cultures prefer high context messages over low context messages in routine communication. This choice of communication styles translates into a culture that will cater to in-groups. In a high context culture, many things are left unsaid, letting the culture explain. Words and word choice become very important in higher context communication, since a few words can communicate a complex message very effectively to an in-group (but less effectively outside that group), while in a lower context culture, the communicator needs to be much more explicit and the value of a single word is less important.
read more »
Posted in Language, Politics, World |
Leave a Comment »
June 14, 2012
Face, idiomatically meaning dignity/prestige, is a fundamental concept in sociology, psychology, and political science. Chinese author and translator Lin Yutang (1895-1976) claimed ‘Face cannot be translated or defined.’ However, some definitions have been attempted: ‘The term face may be defined as the positive social value a person effectively claims for himself by the line others assume he has taken during a particular contact. Face is an image of self delineated in terms of approved social attributes.’
”Face is the respectability and/or deference which a person can claim for himself from others, by virtue of the relative position he occupies in his social network and the degree to which he is judged to have functioned adequately in that position as well as acceptably in his general conduct.’
read more »
Posted in Language, Politics, World |
1 Comment »
June 13, 2012
Carbon pricing is the generic term for placing a price on carbon through either subsidization, taxation, or emissions trading (‘cap-and-trade’). Release of carbon dioxide to the atmosphere causes climate change, according to the consensus theory of anthropogenic (produced by humans) global warming.
Greenhouse gas emissions result from fossil fuel-based electricity generation. As a means of avoiding dangerous climate change, associating an approximate cost to damage such as from increasing extreme weather, carbon pricing may incentivize a reduction of carbon emissions and the discovery or implementation of low-emission technologies.
read more »
Posted in Money, Politics, World |
Leave a Comment »
June 13, 2012
A Pigovian [pig-oh-vee-ahn] tax is a levy on a market activity that generates negative externalities (a cost not transmitted through prices that is incurred by a party who did not agree to the action causing it). For example, a tax on cigarettes might be intended to recoup public healthcare costs resulting from smoking. The tax is intended to correct the market outcome, which is not efficient and may lead to overconsumption of the product.
In the presence of positive externalities (public benefits from a market activity) those who receive the benefit do not pay for it and the market may under-supply the product. Similar logic suggests the creation of Pigovian subsidies to make the users pay for the extra benefit and spur more production. Pigovian taxes are named after British economist Arthur Pigou who also developed the concept of economic externalities. William Baumol was instrumental in framing Pigou’s work in modern economics.
read more »
Posted in Money, Politics |
Leave a Comment »
June 13, 2012
A fat tax is a surcharge placed upon fattening foods, beverages, or individuals. As an example of Pigovian taxation (a tax levied on a market activity that generates negative externalities), a fat tax aims to discourage unhealthy diets and offset the economic costs of obesity. A related idea is to tax foods that are linked to increased risk of coronary heart disease. Numerous studies suggest that as the price of a food decreases, individuals gets fatter. In fact, eating behavior may be more responsive to price increases than to nutritional education. Estimates suggest that a 1 cent per ounce tax on sugar-sweetened beverages may reduce the consumption of those beverages by 25%.
However, there is also evidence that obese individuals are less responsive to changes in the price of food than normal-weight individuals. To implement a fat tax, it is necessary to specify which food and beverage products will be targeted. This must be done with care, because a carelessly chosen food tax can have surprising and perverse effects. For instance, consumption patterns suggest that taxing saturated fat would induce consumers to increase their salt intake, thereby putting themselves at greater risk for cardiovascular related death. Taxation of sodium has been proposed as a way of reducing salt intake and the resulting health problems.
read more »
Posted in Food, Health, Money, Politics |
Leave a Comment »
The Daily Omnivore 