Nineteen Eighty-Four (first published in 1949) by George Orwell is a dystopian novel about Oceania, a society ruled by the oligarchical dictatorship of the Party. Life in the Oceanian province of Airstrip One is a world of perpetual war, pervasive government surveillance, and incessant public mind control, accomplished with a political system euphemistically named English Socialism (Ingsoc), which is administrated by a privileged Inner Party elite. Yet they too are subordinated to the totalitarian cult of personality of Big Brother, the deified Party leader who rules with a philosophy that decries individuality and reason as thoughtcrimes; thus the people of Oceania are subordinated to a supposed collective greater good.
The protagonist, Winston Smith, is a member of the Outer Party who works for the Ministry of Truth (Minitrue), which is responsible for propaganda and historical revisionism. His job is to re-write past newspaper articles so that the historical record is congruent with the current party ideology. Because of the childhood trauma of the destruction of his family — the disappearances of his parents and sister — Winston Smith secretly hates the Party, and dreams of rebellion against Big Brother.
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Nineteen Eighty-Four
We
‘We‘ is a dystopian novel by Yevgeny Zamyatin completed in 1921. It was written in response to the author’s personal experiences during the Russian revolution of 1905, the Russian revolution of 1917, his life in the Newcastle suburb of Jesmond, and his work in the Tyne shipyards during the First World War. It was on Tyneside that he observed the rationalization of labor on a large scale. Zamyatin was a trained marine engineer, hence his dispatch to Newcastle to oversee ice-breaker construction for the Imperial Russian navy. The novel was first published in 1924 by E.P. Dutton in New York in an English translation.
‘We’ is set in the future. D-503 lives in the One State, an urban nation constructed almost entirely of glass, which allows the secret police/spies to inform on and supervise the public more easily. The structure of the state is analogous to the prison design concept developed by Jeremy Bentham commonly referred to as the Panopticon. Furthermore, life is organized to promote maximum productive efficiency along the lines of the system advocated by the hugely influential F.W. Taylor. People march in step with each other and wear identical clothing. There is no way of referring to people save by their given numbers. Males have odd numbers prefixed by consonants, females have even numbers prefixed by vowels.
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Brave New World
Brave New World is Aldous Huxley’s fifth novel, written in 1931 and published in 1932. Set in London of CE 2540 (632 A.F. in the book), the novel anticipates developments in reproductive technology and sleep-learning that combine to change society.
The future society is an embodiment of the ideals that form the basis of futurology (the study of postulating possible futures). Huxley answered this book with a reassessment in an essay, ‘Brave New World Revisited (1958),’ and with his final work, a novel titled ‘Island’ (1962), a utopian counterpart to ‘Brave New World’s dystopian setting.
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Banality of Evil
Banality [buh-nal-i-tee] of evil is a phrase coined by Hannah Arendt and incorporated in the title of her 1963 work ‘Eichmann in Jerusalem.’ It describes the thesis that the great evils in history generally, and the Holocaust in particular, were not executed by fanatics or sociopaths, but rather by ordinary people who accepted the premises of their state and therefore participated with the view that their actions were normal.
Explaining this phenomenon, media analyst Edward S. Herman has emphasized the importance of ‘normalizing the unthinkable.’ According to him, ‘doing terrible things in an organized and systematic way rests on ‘normalization.’ This is the process whereby ugly, degrading, murderous, and unspeakable acts become routine and are accepted as ‘the way things are done.’
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Little Eichmanns
Little Eichmanns [ahyk-muhn] is a phrase used to describe the complicity of those who participate in destructive and immoral systems in a way that, although on an individual scale may seem indirect, when taken collectively would have an effect comparable to Nazi official Adolf Eichmann’s role in The Holocaust. Anarcho-primitivist John Zerzan used the phrase in his essay ‘Whose Unabomber?’ in 1995. The phrase gained prominence in American political culture four years after 9/11, when an essay written by Ward Churchill shortly after the attacks received renewed media scrutiny. In the essay, ‘On the Justice of Roosting Chickens,’ Churchill reiterated the phrase to describe technocrats working at the World Trade Center; his statement caused much controversy.
The use of ‘Eichmann’ as an archetype stems from Hannah Arendt’s 1963 book ‘Eichmann in Jerusalem.’ Arendt wrote that aside from a desire for improving his career, Eichmann showed no trace of anti-Semitism or psychological damage. She called him the embodiment of the ‘banality of evil’ as he appeared at his trial to have an ordinary and common personality and displayed neither guilt nor hatred. She suggested that this most strikingly discredits the idea that the Nazi criminals were manifestly psychopathic and fundamentally different from ordinary people. Lewis Mumford collectively refers to people willing to placidly carry out the extreme goals of megamachines as ‘Eichmanns.’
Asch Conformity Experiments
The Asch conformity experiments were a series of studies published in the 1950s that demonstrated the power of conformity in groups. These are also known as the Asch Paradigm.
Experiments led by Solomon Asch of Swarthmore College asked groups of students to participate in a ‘vision test.’ In reality, all but one of the participants were confederates of the experimenter, and the study was really about how the remaining student would react to the confederates’ behavior.
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Ilona Staller
Ilona Staller (b. 1951), also known by her stage name la Cicciolina, is a Hungarian-born Italian porn star, politician, and singer. She continued to make hardcore pornographic films while in office. She is famous for delivering political speeches with one breast exposed. In 1964 she began working for a Hungarian modeling agency; in her memoirs she claimed that she had provided Hungarian authorities with information on American diplomats staying at a Budapest luxury hotel where she worked as a maid in the late 1960s.
Staller married American sculptor Jeff Koons in 1991. Koons produced a series of sculptures and photographs of them having sex in many positions, settings and costumes, which were exhibited under the title ‘Made In Heaven.’ The marriage broke up in 1992, and their son Ludwig Maximillian was born shortly afterwards. Staller left the US with the child, and a lengthy custody battle ensued. Koons won custody in 1998 but Ludwig remains with Staller in Italy.
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Let’s Trim Our Hair in Accordance with the Socialist Lifestyle
Let’s trim our hair in accordance with the socialist lifestyle was part of a North Korean government propaganda campaign promulgating grooming and dress standards in 2004. It was broadcast on state-run Korean Central Television in the capital of Pyongyang and clips from the program were later rebroadcast on the BBC. The television program claimed that hair length can affect human intelligence, in part because of the deprivation to the rest of the body of nutrients required for hair to grow. It was one part of longstanding North Korean government restrictions on haircuts and fashions deemed at odds with ‘Socialist values.’
Such dress and hair standards have long been a fixture of North Korean society. Kim Jong-Il was known for his so called ‘Speed Battle Cut’ crew cut when he first came to prominence in the early 1980s, though he later reverted to the short sided bouffant favored by his father. After Kim Jong-Il succeeded his father, some of the state’s restrictions on Western fashion were relaxed. Women were allowed permanent waves, men could grow slightly longer hair, and even public dancing was allowed. Despite such slight concessions during the early years of Kim Jong-Il’s rule, obvious emblems of Western fashion such as jeans continued to be entirely banned, and long hair on men could lead to arrest and forced haircuts.
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Truck Nuts
Truck nuts, also known as truck balls, BumperNuts, BumperBalls, or Trucksticles, are accessories for pickup trucks and other vehicles. This trend began in the United States in 1998 and first sold on the internet in 1999. Truck nuts are used as a statement by the car, truck, ATV, and/or motorcycle owner to boast/amuse/shock him/her self and others. Truck nuts are installed to hang under the bumper area of the vehicle so they are conspicuous to those viewing the vehicle from the rear. Manufacturers use HDPE, ABS, and PVC plastics to create truck nuts, though hollow aluminum and solid brass can also be found. They can be many different colors, as well as metallic chrome coating and a brass-colored reflective metallic coating.
In 2007, a proposal was made in Maryland to ‘prohibit motorists from displaying anything resembling or depicting ‘anatomically correct’ or ‘less than completely and opaquely covered’ human or animal genitals, human buttocks or female breasts.’ The bill’s sponsor, delegate LeRoy E. Myers Jr., referred to the testicles as ‘vulgar and immoral,’ and stated that his proposal was made at the request of a constituent who was offended by the accessories. Similar legislature is being advocated in several other states including Virginia, South Carolina, and Florida.
Hacktivism
Hacktivism (a portmanteau of hack and activism) is the use of computers and computer networks as a means of protest to promote political ends. The term was first coined in 1998 by a member of the Cult of the Dead Cow hacker collective. If hacking as ‘illegally breaking into computers’ is assumed, then hacktivism could be defined as ‘the nonviolent use of illegal or legally ambiguous digital tools in pursuit of political ends.’ These tools include web site defacements, redirects, denial-of-service (DoS) attacks, information theft, web site parodies, virtual sit-ins, typosquatting, and virtual sabotage.
If hacking as ‘clever computer usage/programming’ is assumed, then hacktivism could be understood as the writing of code to promote political ideology: promoting expressive politics, free speech, human rights, and information ethics through software development. Acts of hacktivism are carried out in the belief that proper use of code will be able to produce similar results to those produced by regular activism or civil disobedience.
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Patriot Hacking
Patriot hacking is a term for computer hacking or system cracking in which citizens or supporters of a country, traditionally industrialized Western countries but increasingly developing countries, attempts to perpetrate attacks on, or block attacks by, perceived enemies of the state. Recent media attention has focused on efforts related to terrorists and their own attempts to conduct an online or electronic intifada – cyberterrorism.
Patriot hacking is illegal in countries such as the United States yet is on the rise elsewhere. ‘”The FBI said that recent experience showed that an increase in international tension was mirrored in the online world with a rise in cyber activity such as web defacements and denial of service attacks,’ according to the BBC. At the onset of the War in Iraq in 2003, the FBI was concerned about the increase in hack attacks as the intensity of the conflict grew. Since then, it has been becoming increasingly popular in the North America, Western Europe and Israel, the countries which have the greatest threat to Islamic terrorism and its aforementioned digital version.
The Man
‘The Man‘ is a slang phrase that may refer to the government or to some other authority in a position of power. In addition to this derogatory connotation, it may also serve as a term of respect and praise. The phrase ‘the Man is keeping me down’ is commonly used to describe oppression. The phrase ‘stick it to the Man’ encourages resistance to authority, and essentially means ‘fight back’ or ‘resist,’ either openly or via sabotage.
The term ‘the Man’ in the American sense dates back to the late 19th Century. In the Southern U.S. states, the phrase came to be applied to any man or any group in a position of authority, or to authority in the abstract. From about the 1950s the phrase was also an underworld code word for police, the warden of a prison or other law enforcement or penal authorities.
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