June 17, 2012
IBZL (Infinite Bandwidth Zero Latency) is a thought experiment that asks: what will happen when bandwidth (the maximum speed of a connection) is so great, and latency (delays) so small, that it no longer matters? What will be the applications and services that would most benefit from an IBZL connection to the Internet?
The IBZL program was started in the UK by the Open University (a distance learning and research university) and Manchester Digital (a digital media trade organization). ‘Infinite bandwidth’ and ‘zero latency’ are not meant literally; they are a shorthand for networks where bandwidth and latency cease to be limiting factors. Continue reading →
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June 15, 2012
Equiveillance is a state of equilibrium, or a desire to attain a state of equilibrium, between surveillance (third-person recording) and sousveillance (first-person recording). This balance allows the individual to construct their own case from evidence they gather themselves, rather than merely having access to surveillance data that could possibly incriminate them. It is sometimes confused with transparency (accessibility and understandability of information). Sousveillance, in addition to transparency, can be used to preserve the contextual integrity of surveillance data.
For example, a lifelong capture of personal experience could provide ‘best evidence’ over external surveillance data, to prevent the surveillance-only data from being taken out of context. Equiveillance also represents a situation where all parties of a society or economy are empowered to be able to use the tools of accountability to make beneficial decisions. Humanity has always sought to establish authority relationships: the increasing trend to record information from our environment, and of ourselves creates the need to delineate the relationships between privacy, surveillance, and sousveillance. Continue reading →
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June 15, 2012
Technological utopianism is the belief that advances in science and technology will eventually bring about a utopia, or at least help to fulfill one or another utopian ideal. A techno-utopia is therefore a hypothetical ideal society, in which laws, government, and social conditions are solely operating for the benefit and well-being of all its citizens, set in the near- or far-future, when advanced science and technology will allow these ideal living standards to exist; for example, post scarcity, transformations in human nature, the abolition of suffering, and even the end of death.
In the late 20th and early 21st centuries, several ideologies and movements, such as the cyberdelic counterculture, the Californian Ideology, transhumanism, and singularitarianism, have emerged promoting a form of techno-utopia as a reachable goal. Cultural critic Imre Szeman argues technological utopianism is an irrational social narrative because there is no evidence to support it. He concludes that what it shows is the extent to which modern societies place a lot of faith in narratives of progress and technology overcoming things, despite all evidence to the contrary.
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June 15, 2012
In cultural anthropology, a guilt society is the concept that the primary method of social control in a given society is the inculcation of feelings of guilt for behaviors that the individual believes to be undesirable. The US is a guilt society, in contrast to Japan, a shame society. A prominent feature of guilt societies is the provision of sanctioned releases from guilt for certain behaviors either before the fact, as when one condemns sexuality but permits it conditionally in the context of marriage, or after the fact. There is a clear opportunity in such cases for authority figures to derive power, monetary and/or other advantages, etc. by manipulating the conditions of guilt and the forgiveness of guilt.
Paul Hiebert characterizes the guilt society as follows: ‘Guilt is a feeling that arises when we violate the absolute standards of morality within us, when we violate our conscience. A person may suffer from guilt although no one else knows of his or her misdeed; this feeling of guilt is relieved by confessing the misdeed and making restitution. True guilt cultures rely on an internalized conviction of sin as the enforcer of good behavior, not, as shame cultures do, on external sanctions. Guilt cultures emphasize punishment and forgiveness as ways of restoring the moral order; shame cultures stress self-denial and humility as ways of restoring the social order.’
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June 14, 2012
In cultural anthropology, a shame society is the concept that, in a given society, the primary device for gaining control over children and maintaining social order is the inculcation of shame and the complementary threat of ostracism.
A shame society is contrasted with a guilt society in which control is maintained by creating and continually reinforcing the feeling of guilt (and the expectation of punishment now or in the hereafter) for certain condemned behaviors. Continue reading →
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June 14, 2012
Beyond Culture is a 1976 book by American anthropologist Edward T. Hall where he describes a dichotomy between ‘high context cultures’ (focused upon in-groups) and ‘low context cultures’ (focused upon individuals). Low context cultures like the US don’t cater to ‘in-groups’ (a discrete group having similar experiences and expectations, from which, in turn, inferences are drawn), and there is less use of similar experiences and expectations to communicate. Much more is explained through words, instead of the context.
Conversely, high context cultures prefer high context messages over low context messages in routine communication. This choice of communication styles translates into a culture that will cater to in-groups. In a high context culture, many things are left unsaid, letting the culture explain. Words and word choice become very important in higher context communication, since a few words can communicate a complex message very effectively to an in-group (but less effectively outside that group), while in a lower context culture, the communicator needs to be much more explicit and the value of a single word is less important. Continue reading →
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June 14, 2012
Face, idiomatically meaning dignity/prestige, is a fundamental concept in sociology, psychology, and political science. Chinese author and translator Lin Yutang (1895-1976) claimed ‘Face cannot be translated or defined.’ However, some definitions have been attempted: ‘The term face may be defined as the positive social value a person effectively claims for himself by the line others assume he has taken during a particular contact. Face is an image of self delineated in terms of approved social attributes.’
”Face is the respectability and/or deference which a person can claim for himself from others, by virtue of the relative position he occupies in his social network and the degree to which he is judged to have functioned adequately in that position as well as acceptably in his general conduct.’ Continue reading →
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June 14, 2012
Hercules and Love Affair is a musical project from New York based DJ Andy Butler. Members include Butler, Kim Ann Foxman, Mark Pistel, Aerea Negrot, and Shaun Wright. It is signed to DFA Records. The single ‘Blind’ featuring guest Antony Hegarty (lead vocalist in Antony & The Johnsons) was released in 2008, as was their self-titles debut album (produced by Butler and Tim Goldsworthy).
The band’s central figure, Andrew Butler, began his musical career at 15, DJing in a Denver leather bar run by a hostess called Chocolate Thunder Pussy. He then moved to New York, in order to attend Sarah Lawrence College. According to Butler: ‘I’ve been writing songs since childhood. I made music for dance performances in college (where he studied under Martin Goldray), like a remake of Gino Soccio’s ‘Runaway’ done in the style of Kraftwerk.’ In early interviews, Butler stated his intent to release music with a rotating cast of performers and musicians.
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June 14, 2012
The Copycat Building is a Baltimore landmark containing artists’ live/work/paint spaces. The building was originally occupied in 1905 by the Crown Cork & Seal Company (originators of the modern bottle cap).
It is home to many young artists, musicians, filmmakers, and professionals looking for a large space to live, create, study, and live in the city. The cost of rent is 50 cents per square foot. The building is used for the set of the talk show, ‘It’s a Remarckable Time Who Cares.’ Continue reading →
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June 14, 2012
Future Islands are a synthpop band based in Baltimore. The band is composed of Gerrit Welmers, William Cashion, and Samuel T. Herring.
The band met and formed in while studying art at East Carolina University in Greenville, North Carolina. Their first band was Art Lord & the Self-Portraits, which lasted from 2003 until 2005. In 2006, Cashion, Herring, and Welmers formed Future Islands with Erick Murillo, who played an electronic drum kit.
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June 13, 2012
Carbon pricing is the generic term for placing a price on carbon through either subsidization, taxation, or emissions trading (‘cap-and-trade’). Release of carbon dioxide to the atmosphere causes climate change, according to the consensus theory of anthropogenic (produced by humans) global warming.
Greenhouse gas emissions result from fossil fuel-based electricity generation. As a means of avoiding dangerous climate change, associating an approximate cost to damage such as from increasing extreme weather, carbon pricing may incentivize a reduction of carbon emissions and the discovery or implementation of low-emission technologies.
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June 13, 2012
A Pigovian [pig-oh-vee-ahn] tax is a levy on a market activity that generates negative externalities (a cost not transmitted through prices that is incurred by a party who did not agree to the action causing it). For example, a tax on cigarettes might be intended to recoup public healthcare costs resulting from smoking. The tax is intended to correct the market outcome, which is not efficient and may lead to overconsumption of the product.
In the presence of positive externalities (public benefits from a market activity) those who receive the benefit do not pay for it and the market may under-supply the product. Similar logic suggests the creation of Pigovian subsidies to make the users pay for the extra benefit and spur more production. Pigovian taxes are named after British economist Arthur Pigou who also developed the concept of economic externalities. William Baumol was instrumental in framing Pigou’s work in modern economics. Continue reading →
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