Everything is Interesting
The ARGUS-IS, or the Autonomous Real-Time Ground Ubiquitous Surveillance Imaging System, is a Defense Advanced Research Projects Agency (DARPA) project contracted to BAE Systems.
According to DARPA: ‘The mission of the Autonomous Real-time Ground Ubiquitous Surveillance – Imaging System (ARGUS-IS) program is to provide military users a flexible and responsive capability to find, track and monitor events and activities of interest on a continuous basis in areas of interest.
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Sentiocentrism [sen-tee-oh-sen-triz-uhm] is the belief that sentient individuals are the center of moral concern; all and only sentient beings (animals that feel, including humans) have intrinsic value and moral standing; the rest of the natural world has instrumental value. Both humans and other sentient animals have rights and/or interests that must be considered.
The sentiocentrists consider the discrimination of sentient beings of other species to be speciesism, an arbitrary discrimination. Therefore, the coherent sentiocentrism means taking into consideration and respect all sentient animals, and often living a vegan lifestyle. The utilitarian criterion of moral standing is, therefore, all and only sentient beings (sentiocentrism).
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Devolution [dev-uh-loo-shuh] is the notion that a species can change into a more ‘primitive’ form over time. Devolution presumes that there is a preferred hierarchy of structure and function, and that evolution must mean ‘progress’ to ‘more advanced’ organisms. This may include the idea that some modern species that have lost functions or complexity accordingly must be degenerate forms of their ancestors.
However, according to the definition of evolution, and particularly of the modern evolutionary synthesis in which natural selection leads to evolutionary adaptation, phenomena represented as instances of devolution are in every sense evolutionary. The idea of devolution is based at least partly on the presumption that ‘evolution’ requires some sort of purposeful direction towards ‘increasing complexity.’ Modern evolutionary theory poses no such presumption and the concept of evolutionary change is independent of either any increase in complexity of organisms sharing a gene pool, or any decrease, such as in vestigiality or in loss of genes.
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In the context of human evolution, human vestigiality [ve-stij-ee-al-i-tee] involves those characters (such as organs or behaviors) occurring in the human species that are considered vestigial—in other words having lost all or most of their original function through evolution. Although structures usually called ‘vestigial’ often appear functionless, a vestigial structure may retain lesser functions or develop minor new ones.
In some cases, structures once identified as vestigial simply had an unrecognized function. The examples of human vestigiality are numerous, including the anatomical (such as the human appendix, tailbone, wisdom teeth, and inside corner of the eye), the behavioral (goose bumps and infant grasp reflex), sensory (decreased olfaction), and molecular (junk DNA). Many human characteristics are also vestigial in other primates and related animals.
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In political theory and theology, to immanentize [im-uh-nuhnt-ize] the eschaton [ess-cah-ton] means trying to bring about the eschaton (the final, heaven-like stage of history) in the immanent world. It has been used by conservative critics as a pejorative reference to certain utopian projects, such as socialism, communism, and transhumanism. In all these contexts it means ‘trying to make that which belongs to the afterlife happen here and now (on Earth)’ or ‘trying to create heaven here on Earth.’
According to conservative columnist Jonah Goldberg, writing in ‘National Review Online’: ‘In modern parlance, the phrase was coined by Eric Voegelin in The New Science of Politics in 1952. In the 1950s and 1960s, thanks largely to William F. Buckley’s popularization of the phrase, Young Americans for Freedom turned it into a political slogan.’ Buckley was the most notable of many US conservative readers of Voegelin’s work. Voegelin, a German-born American political philosopher, identified a number of similarities between ancient Gnosticism and the beliefs held by a number of modernist political theories, particularly Communism and Nazism.
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The Daily Omnivore 