May 1, 2013
In psychology and logic, rationalization (also known as making excuses) is an unconscious defense mechanism in which perceived controversial behaviors or feelings are logically justified and explained in a rational or logical manner in order to avoid any true explanation, and are made consciously tolerable – or even admirable and superior – by plausible means.
Rationalization encourages irrational or unacceptable behavior, motives, or feelings and often involves ad hoc hypothesizing. This process ranges from fully conscious (e.g. to present an external defense against ridicule from others) to mostly subconscious (e.g. to create a block against internal feelings of guilt).
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May 1, 2013
An intuition pump is a thought experiment structured to elicit intuitive answers about a problem. The term was coined by Daniel Dennett. In ‘Consciousness Explained,’ he uses the term pejoratively to describe John Searle’s ‘Chinese room’ thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored.
Searle’s experiment supposes that there is a program that gives a computer the ability to carry on an intelligent conversation in written Chinese. If the program is given to someone who speaks only English to execute the instructions of the program by hand, then in theory, the English speaker would also be able to carry on a conversation in written Chinese. However, the English speaker would not be able to understand the conversation.
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May 1, 2013
The trolley problem is a thought experiment in ethics, first introduced by British philosopher Philippa Foot in 1967, but also extensively analyzed by philosophers Judith Jarvis Thomson, Peter Unger, and Frances Kamm as recently as 1996. Outside of the domain of traditional philosophical discussion, the trolley problem has been a significant feature in the fields of cognitive science and, more recently, of neuroethics. It has also been a topic on various TV shows dealing with human psychology.
The general form of the problem is this: Person A can take an action which would benefit many people, but in doing so, person B would be unfairly harmed. Under what circumstances would it be morally just for Person A to violate Person B’s rights in order to benefit the group?
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