The bias blind spot is the cognitive bias of failing to compensate for one’s own cognitive biases. The term was created by Emily Pronin, a social psychologist from Princeton University’s Department of Psychology, with colleagues Daniel Lin and Lee Ross. Pronin and her co-authors explained to subjects the better-than-average effect (illusory superiority), the halo effect, self-serving bias, and many other cognitive biases.
According to the better-than-average bias, specifically, people are likely to see themselves as inaccurately ‘better than average’ for possible positive traits and ‘less than average’ for negative traits. When subsequently asked how biased they themselves were, subjects rated themselves as being much less vulnerable to those biases than the average person.
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Bias Blind Spot
Introspection Illusion
The introspection illusion is a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others’ introspections as unreliable. In certain situations, this illusion leads people to make confident but false explanations of their own behavior (Causal theories’) or inaccurate predictions of their future mental states.
The illusion has been examined in psychological experiments, and suggested as a basis for biases in how people compare themselves to others. These experiments have been interpreted as suggesting that, rather than offering direct access to the processes underlying mental states, introspection is a process of construction and inference, much as people indirectly infer others’ mental states from their behavior.
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Lilith
Lilith is a female demon in Jewish legends, found first in the Dead Sea scrolls (the earliest known copy of the old testament, discovered in 1947 and written between 408 BCE and 318 CE). The legend is related both to a Hebrew language term ‘lilith’ which appears in a list of wilderness animals and birds in the ‘Book of Isaiah,’ and also is linked to beliefs about demons called ‘lili’ (‘spirit,’ associated with the night, wind, and owls.) in ancient Babylon.
Evidence in later Jewish materials is plentiful, but little information has been found relating to the original Akkadian and Babylonian view of these demons. The relevance of two sources previously used to connect the Jewish ‘Lilith’ to an Akkadian ‘Lilitu’ – the ‘Gilgamesh’ appendix and the Arslan Tash amulets – are now both disputed by recent scholarship.
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