April 18, 2012
Keep Austin Weird is the slogan adopted by the Austin Independent Business Alliance to promote small businesses in Austin, Texas. The phrase has long been believed to have been coined in 2000 by Red Wassenich, who says he made the comment after giving a pledge to an Austin radio station. He later began printing bumper stickers, and now operates the website keepaustinweird.com and published ‘Keep Austin Weird: A Guide to the Odd Side of Town.’ Despite a challenge from Wassenich, the slogan was later trademarked by Outhouse Designs and used to market T-shirts, hats, and mugs. A recently released book on the topic, ‘Weird City,’ discusses the cultural evolution of the movement as well as its commercialization and socio-political significance.
Austin is the self-proclaimed ‘live music capital of the world’ and the people of Austin reflect a friendly, accepting culture of artistic and individual expression that maintains the city as a vibrant and eclectic creative center and haven for an LGBT community, intellectual community, community of naturalists and environmentalists, and for subcultures and people(s) who are not mainstream. In a mostly conservative Texas, Austin is ‘Weird’ because of that and because it continues to be liberal and progressive politically, socially, in culture, in the arts and in music, among other things. ‘Keep Austin Weird’ moves beyond a mere slogan, to reflect the dynamics that encompass Austin.
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April 18, 2012
A locavore [loh-kuh-vawr] is a person interested in eating food that is locally produced, not moved long distances to market. The locavore movement in the United States and elsewhere was spawned as interest in sustainability and eco-consciousness became more prevalent. ‘Locavore’ was the word of the year for 2007 in the Oxford American Dictionary. The word is the creation of Jessica Prentice of the San Francisco Bay Area at the time of World Environment Day, 2005. Locavore food may be grown in home gardens or by local commercial groups interested in keeping the environment as clean as possible and selling food close to where it is grown. One often cited, but not universal, definition of ‘local’ food is food grown within 100 miles of its point of purchase or consumption.
Farmers’ markets play a role in efforts to eat what is local. Preserving food for those seasons when it is not available fresh from a local source is one approach some locavores include in their strategies. Living in a mild climate can make eating locally grown products very different from living where the winter is severe or where no rain falls during certain parts of the year. Those in the movement generally seek to keep use of fossil fuels to a minimum, thereby releasing less carbon dioxide into the air and preventing greater global warming. Keeping energy use down and using food grown in heated greenhouses locally would be in conflict with each other, so there are decisions to be made by those seeking to follow this lifestyle.
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April 18, 2012
Food miles is a term which refers to the distance food is transported from the time of its production until it reaches the consumer. Food miles are one factor used when assessing the environmental impact of food, including the impact on global warming. The concept originated in the early 1990s in the UK. It was conceived by Professor Tim Lang, at the Sustainable Agriculture Food and Environment (SAFE) Alliance and first appeared in print in a report ‘The Food Miles Report: The dangers of long-distance food transport,’ by Angela Paxton.
Some scholars believe that an increase in the miles food travels is due to the globalization of trade; the focus of food supply bases into fewer, larger districts; drastic changes in delivery patterns; the increase in processed and packaged foods; and making fewer trips to the supermarket. At the same time, most of the greenhouse gas emissions created by food have their origin in the production phases, which create 83% of overall emissions of CO2.
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April 18, 2012
A spectrum auction is a process whereby a government uses an auction system to sell the rights (licences) to transmit signals over specific bands of the electromagnetic spectrum and to assign scarce spectrum resources. Depending on the specific auction format used, a spectrum auction can last from a single day to several months from the opening bid to the final winning bid.
With a well-designed auction, resources are allocated efficiently to the parties that value them the most, the government securing revenue in the process. Spectrum auctions are a step toward market-based spectrum management, and are a way for governments to allocate scarce resources. Alternatives to auctions include administrative licensing, such as the comparative hearings conducted historically (sometimes referred to as ‘beauty contests’), or lotteries.
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April 18, 2012
The Canadian economic historian Harold Innis developed the concept of monopolies of knowledge in his later writings on communications; they arise when ruling classes maintain political power through control of key communications technologies. In ancient Egypt, for example, a complex writing system conferred a monopoly of knowledge on literate priests and scribes. Mastering the art of writing and reading required long periods of apprenticeship and instruction, confining knowledge to this powerful class.
This theory suggests that monopolies of knowledge gradually suppress new ways of thinking. Entrenched hierarchies become increasingly rigid and out of touch with social realities. Challenges to elite power are often likely to arise on the margins of society. The arts, for example, are often seen as a means of escape from the sterility of conformist thought.
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April 17, 2012
Media Consolidation is a process whereby progressively fewer individuals or organizations control increasing shares of the mass media. As of 2010, The Walt Disney Company is the largest media conglomerate in the US, with News Corporation, Time Warner, and Viacom ranking second, third and fourth respectively. Net neutrality is at stake when media mergers are occurring. Net neutrality involves a lack of restrictions on content on the internet, however, with big businesses supporting campaigns financially they tend to have influence over political issues, which can translate into their mediums.
Critics of consolidation raise the issue of whether monopolistic or oligopolistic control of a local media market can be fully accountable and dependable in serving the public interest. On the local end, reporters have often seen their stories refused or edited beyond recognition. An example would be the repeated refusal of networks to air ‘ads’ from anti-war advocates to liberal groups like MoveOn.org, or religious groups like the United Church of Christ. Journalists and their reports may be directly sponsored by parties who are the subject of their journalism leading to reports which favor the sponsor. Consequently, if the companies dominating a media market choose to suppress stories that do not serve their interests, the public suffers, since they are not adequately informed of some crucial issues that may affect them.
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April 17, 2012
Eric Klinenberg is an American sociologist and a scholar of urban studies, culture, and media. He is best known for his contributions as a public sociologist. He is currently Professor of Sociology, Public Policy, and Media, Culture, and Communications at New York University, as well as the editor of the journal ‘Public Culture.’ Klinenberg’s first book, ‘Heat Wave: A Social Autopsy of Disaster in Chicago,’ was published by the University of Chicago Press in 2002.
It was praised as ‘trenchant, persuasive tale of slow murder by public policy.’ Klinenberg’s second book, ‘Fighting for Air: The Battle to Control America’s Media,’ was called ‘a must-read for those who wonder what happened to good radio, accurate reporting and autonomous public interest.’ Since its publication, he has testified before the FCC and briefed Congress on his findings. His latest book, ‘Going Solo: The Extraordinary Rise and Surprising Appeal of Living Alone,’ was published in 2012.
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April 17, 2012
Katie Piper (b. 1983) is a former model and television presenter from the UK. Piper had hoped to have a full-time career in the media, but in 2008 sulfuric acid was thrown in her face. The attack, which blinded Piper in one eye, was arranged by Piper’s ex-boyfriend, Daniel Lynch, and carried out by an accomplice, Stefan Sylvestre. Lynch and Sylvestre were arrested and are serving life sentences in prison for their crimes.
Surgeons removed all the skin from her face before rebuilding it with a skin substitute and then a skin graft. The procedure was the first of its kind to be completed in a single operation. In 2009, Piper chose to give up her anonymity and attempt to increase awareness about burn victims. The Channel 4 documentary ‘Katie: My Beautiful Face’ was first aired that autumn.
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April 17, 2012
Prison–industrial complex is a term used to attribute the rapid expansion of the US inmate population to the political influence of private prison companies and businesses that supply goods and services to government prison agencies. The term is analogous to the military–industrial complex that President Dwight D. Eisenhower warned of in his famous 1961 farewell address.
Such groups include corporations that contract prison labor, construction companies, surveillance technology vendors, lawyers, and lobby groups that represent them. Activists have described the prison industrial complex as perpetuating a belief that imprisonment is a quick fix to underlying social problems such as homelessness, unemployment, drug addiction, mental illness, and illiteracy.
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April 13, 2012
A.C.A.B. stands for ‘All Cop[per]s Are Bastards.’ Dating from at least the 1940s, and used as a slogan during the UK miners’ strike, A.C.A.B. is an abbreviation often integrated into prison tattoos in the United Kingdom, it is most commonly rendered with one letter between the knuckle and first joint of each finger, alternatively sometimes seen as symbolic small dots across each knuckle.
The British Oi! punk band, the 4-Skins, popularized the acronym in their 1980s song of the same name. It is currently in common usage as a phrase and tattoo amongst some ultras ( a type of sports fans renowned for their fanatical and elaborate displays of ‘support’) groups in Europe, particularly in Eastern Europe where most groups are more akin to hooligans than ultras.
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April 13, 2012
HWDP [ha-voo-de-pe] is a frequently used acronym of a Polish vulgar phrase ‘chuj w dupę policji,’ meaning literally ‘a dick up the police’s ass.’ It can be best compared to the English-language phrase ACAB (‘All Cops Are Bastards’), known in western English-language countries, painted on walls by aggressive football fans already in the 1960s. It is also commonly used as a tattoo among some of the Latino prisoners in the United States of America, who claim it stands for ‘Always Carry A Bible,’ when asked about it by the authorities. Another English counterpart of this Polish vulgar phrase is FTP, an acronym of the phrase ‘fuck the police.’
This vulgar slogan, often written on walls, is used by a part of the youth as a form of provocation against the police, but also one of its ‘trademarks.’ Writing of the HWDP characters, visible from far, is a de facto form of aggressive vandalism, which reasonably lowers the value of the flats near the marked objects. The habit of using the HWDP slogan is particularly popular amongst aggressive football fans, called pseudokibice, of the beginning of the 21st century. It is a specific expression of protest against the authorities and the entire surrounding system, although it isn’t an ideological rebellion, but instead, a characteristic sign of the additude to the surrounding reality.
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April 12, 2012
A stand-your-ground law states that a person may use force in self-defense when there is reasonable belief of a threat, without an obligation to retreat first. In some cases, a person may use deadly force in public areas without a duty to retreat. Under these legal concepts, a person is justified in using deadly force in certain situations and the ‘stand your ground’ law would be a defense or immunity to criminal charges and civil suit. The difference between immunity and a defense is that an immunity bars suit, charges, detention, and arrest. A defense permits a plaintiff or the state to seek civil damages or a criminal conviction.
More than half of the states in the United States have adopted the Castle doctrine, stating that a person has no duty to retreat when their home is attacked. Some states go a step further, removing the duty of retreat from any location. ‘Stand Your Ground,’ ‘Line In The Sand,’ or ‘No Duty To Retreat’ laws thus state that a person has no duty or other requirement to abandon a place in which he has a right to be, or to give up ground to an assailant. Under such laws, there is no duty to retreat from anywhere the defender may legally be. Other restrictions may still exist; when in public, a person must be carrying the firearm in a legal manner, whether concealed or openly.
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