The utility monster is a thought experiment in the study of ethics. It was created by philosopher Robert Nozick in 1974 as a criticism of utilitarianism (which argues that the morally best action is the one that makes the most overall happiness or ‘utility’). In the thought experiment, a hypothetical being is proposed who receives as much or more utility from each additional unit of a resource he consumes as the first unit he consumes. In other words, the utility monster is not subject to diminishing marginal returns with regard to utility, but instead experiences constant marginal returns, or even increasing marginal returns.
Since ordinary people receive less utility with each additional unit consumed, if the utility monster existed, the doctrine of utilitarianism would justify the mistreatment and perhaps annihilation of everyone else, according to Nozick’s argument. In his words: ‘Utilitarian theory is embarrassed by the possibility of utility monsters who get enormously greater sums of utility from any sacrifice of others than these others lose . . . the theory seems to require that we all be sacrificed in the monster’s maw, in order to increase total utility.’ This thought experiment attempts to show that utilitarianism is not actually egalitarian, even though it appears to be at first glance.
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Utility Monster
Common Misconceptions
Common misconceptions are widely held, erroneous ideas and beliefs about notable topics which have been reported by reliable sources. Each has been discussed in published literature, as has its topic area and the facts concerning it. For example, in ancient Rome, the architectural feature called a ‘vomitorium’ was the entranceway through which crowds entered and exited a stadium, not a special room used for purging food during meals. Vomiting was not a regular part of Roman dining customs.
Also, Nero did not ‘fiddle’ during the Great Fire of Rome (violins had not yet been invented, nor was he playing the lyre). In fact, according to Roman historian Tacitus, upon hearing news of the fire, Nero rushed back to Rome to organize a relief effort, which he paid for from his own funds, and he also opened his palaces to provide shelter for the homeless, arranging for food supplies to be delivered in order to prevent starvation among the survivors. Finally, he made a new urban development plan that attempted to make it more difficult for fires to spread.
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Anecdotal Evidence
The expression anecdotal [an-ik-doht-l] evidence refers to evidence from anecdotes. Because of the small sample, there is a larger chance that it may be unreliable due to cherry-picked or otherwise non-representative samples of typical cases. Anecdotal evidence is considered dubious support of a claim; it is accepted only in lieu of more solid evidence. This is true regardless of the veracity of individual claims. The term is often used in contrast to scientific evidence, such as evidence-based medicine, which are types of formal accounts.
Some anecdotal evidence does not qualify as scientific evidence because its nature prevents it from being investigated using the scientific method. Misuse of anecdotal evidence is an informal fallacy and is sometimes referred to as the ‘person who’ fallacy (e.g.,’I know a person who…’ or ‘I know of a case where…’). Anecdotal evidence is not necessarily representative of a ‘typical’ experience; in fact, human cognitive biases such as confirmation bias mean that exceptional or confirmatory anecdotes are much more likely to be remembered. Accurate determination of whether an anecdote is ‘typical’ requires statistical evidence.
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